Dambazawa

Dambazawa (ko Danbazawa) dangin Fulani ne da ke zaune a jihar Kano, Nijeriya. Suna ɗaya daga cikin manyan dangin Fulani da suka jagoranci tsarawa da kuma aiwatar da Jihadin Fulani a Kano, wanda ya gudana tsakanin shekarar alif 1804 da 1807 ƙarƙashin jagorancin Shehu Usuman dan Fodiyo. An ce a lokacin jihadin su ne dangin fulanin da yafi kowanne dangi arziƙi, kuma su ne kusan suka ɗauki dukkan nauyin ɗawainiyar jihadin. Sauran dangunan Fulani da suka haɗu su ka yi jihadin sun haɗa da: Joɓawa, Yolawa, Sullubawa, Danejawa da sauransu, da kuma wata tawaga wacce ta ke ƙunshe da Hausa zalla wacce ke ƙarƙashin jagorancin Malam Usuman bahaushe. Dukkan su sun haɗu suka kafa babbar rundunar da ta rusa ta kuma ƙwace daular Kutumbawan da ta yi kusan shekara 158 tana mulkar Kano ƙarƙashin jagorancin mai mulkinta a wannan lokacin Sarkin Kano Muhammad Alwali dan Yaji dan Dadi bakutumbe wanda ya yi mulki tsakanin shekarun 1781 da 1806.

Dambazawa

Dambazawa

Fayil:Sarkin Bai Adananu.jpg Shugaban zuri'ar Dambazawa na 7 bayan jihadi ; Alh.Muhammad Adananu Ba-Dambaje (mulki,1942–1954)
Yankuna masu yawan jama'a
Arewacin Najeriya
Harsuna
Fulatanci Wasu harsunan da suke magana da su: Turanci, Hausa, Larabci
Addini
Musulunci
Kabilu masu alaƙa
Fulani, Jobawa, Sullubawa, Yolawa, Mundubawa, Danejawa, Zarawa, Yarimawa.

tambarn Dambazau

Tarihi da asali

Kamar yadda Asalin Fulani yake, suma Dambazawa ba a iya cewa takamaimai ga ta inda suke ba, amma majiyoyi a cikin dangin sun yi imanin cewa daga rukunin Fulani na Dayeɓe su ke. A zamanin Sarkin daular fulani Sundiata Keita (c. 1217-1255 AD) Fulani na wannan lokacin suka fara amfani da sunayen da suka dace da rukunin sana'ar da suka gada. Wato a wannan zamanin, ana iya gane rukunin da Bafulatani ya fito ta hanyar la'akari da sunan mahaifinsa . Ba a san yadda wannan tsari ya samo asali ba, amma gaskiya ne cewa duk Fulbe na ɗaya daga cikin rukini huɗu: Ururungbe (Ba, Diakite), Dialloube (Diallo), Ferrobe (Sow) da Dayebe (Barry, Sangare). Ana ɗaukar Ba a matsayin ƙungiyar mayaƙa; masu basirar Diallo; da Shuka, wanda aka san shi da addini, masu kula da haikalin; da Barry su ne manyan Fulbe.

Dangin Dambazawa sun yi amannar cewa sun yi ƙaura daga Futa Tooro a cikin ƙasar Senegal ta yanzu, tare da dukkanin danginsu da suka ƙunshi shugabanninsu, da malaman addini, da manoma da kuma masu kira (leyyi) da suka haɗa da; Jaawamɓe (courtesans / mashawarta), Maabuɓe (masaƙa), Wayilɓe Baleeɓe / sayakooɓe (maƙera / Maƙeran zinariya), Buurnaaɓe (ceramists), Sakkeeɓe (tanners), Lewɓe (woodworkers), Awluɓe (laudators), Wambaaɓe (jita) da kuma Maccuɓe (bayi ). Zaman da sukayi a gabas, ya dauke su ta Jamhuriyar Mali, Niger, Chadi da Kamaru . Tafiyar ƙaurarsu ta kasance ta yanayin zama a cikin yanki na tsawon watanni ko shekaru kafin ci gaba. Zasu kiwon shanunsu, kasuwanci na kasuwanci, samu da kuma yada ilimin addinin musulunci a yankunan da suka zauna ko suka ratsa. Fiye da ƙarni biyu suka yi ta yawo har suka iso masarautar Kanem da ke ( Borno - Nigeria ) suka zauna. A farkon karni na 16, suka bar Borno suka zauna na ɗan wani lokaci a Damban a cikin garin Bauchi ta yanzu, Nijeriya). Daga Damban suka koma Gasakoli (wani wuri a cikin Jigawa, Nijeriya), sannan suka koma wani yanki a yankin da ke gabashin Masarautar Kano — wanda ake kira yau da Dambazau a cikin Takai . Sun kasance a wannan yankin na ɗan lokaci. Daga nan, suka ci gaba da tafiya zuwa yamma, suna gujewa garin Kano kuma suka sauka a wani yanki mai mil goma sha uku (kilomita ashirin da daya) arewa da katangar garin Kano. A yau ana kiran wannan yanki da suna Dambazau . Bayan da garin kano ya fada hannun sojojin fulani a shekarar 1806, sai manyansu, malamai da akasarin Jaawando da Maccube suka shigo cikin garin ganuwa. A can suka mamaye gidan Sarkin Bai, wani katafaren gida ne da ke arewacin birnin, bayan kasuwar garin da ake kira Jakara. A yau ana kiran wannan fili Dambazau a cikin bangon birni. Bayan dangin sun zauna dindindin a Kano, wasu membobinta suka ƙaura zuwa wasu yankuna. Duk inda suka zauna sai suka sanyawa wannan yankin suna Dambazau.

Dambazawa suna da al'adar barin wasu danginsu da garkensu, a duk lokacin da suka yanke shawarar barin wani yanki sai suka zauna. Mafi yawan lokuta ana kiran wannan yankin Dambazau ma'ana: "Gidan Dambazawa". Dambazawa sun yi imani da cewa duk inda suka zauna, a Najeriya ko daga can, ana kiran yankin Dambazau. Yau a Najeriya kadai akwai kauyukan Dambazau a jihohin Kano, Katsina, Sokoto, Bauchi, Gombe da Muri (Taraba).

Dambazawa yayin Jihadi a Kano (1804–1807)

Kano ta kasance mafi yawan mutane da arziki a cikin Masarautun Hausa, kuma babban birninta kusan shine mafi girman birni a cikin Sudan a ƙarshen ƙarni na 18. Yanayin kano ya dace da kiwon shanu. Tuni dai wasu daga cikin dangin Fulani suka zauna a kano, wadanda suka riga sun kafa kansu shekaru aru aru kafin Jihadi. Kamar yadda yake a tarihin Kano, Fulanin farko sun fara shigowa Kano ne a lokacin Sarki na 19, Sarki Yakubu Ɗan Abdullahi Bar-ja wanda ya yi sarauta tsakanin 1452 da 1463 Mazaunan Fulanin Kano sun bazu a cikin Masarautar ta Kano ta yadda suka kafa zoben zagaye babban birni mai katanga. Yankin Dambazawa yana arewacin bangon birni kuma shugabansu a ƙarshen karni na 18 shine Modibbo Muhammadu (Dabo) Yunusa bii Ummaru wanda aka fi sani da Dabon Dambazau.

Fulanin Kano sun riga sun yi mu'amala da Shehu (Usman dan Fodiyo) tun kafin ya saba da Gobir Sarkin Yunfa (sarauta: 1802-1808), Shugaban Dambazawa tare da wasu fitattun dangin Fulani guda biyu, Modibbo Sulemanu bii Abuhama na dangin Mundubawa, kuma Modibbo Muhammadu Ummaru wanda aka fi sani da Mallam Bakatsine na dangin Jobawa, tuni suna karatu a ƙarƙashin Shehu kuma suna tare da shi a lokacin da ya ke guduwa zuwa Gudu, bayan haka, ya sake tura su zuwa Kano tare da aikin tattara masu aminci. Abu na farko da Malam Dabo ya yi bayan dawowarsa daga Gudu shi ne ya tattara danginsa na Dambazawa, sannan ya ci gaba, tare da sauran shugabannin kabilun Fulanin, don tara kano, Fulani da Hausawa amintattu.

Dambazawa sun halarci cikakken yaƙin Jihadi a Kano daga farkonta a shekarar 1804 zuwa ƙarshe ta a shekarar 1807, suna ba da gudummawa ta kowace fuska, musamman ta fuskar kayan aikin soja da bayanan sirri . Dukan rundunar jihadi sun yada zango a arewacin masarautar Kano (watau Tomas - yanki ne da ke da kududdufi na ruwa a halin yanzu a gundumar Danbatta ) kusan shekara guda kafin a kai hari na ƙarshe a kan babban birni mai shinge na Kano a shekarar 1806 Wannan yanki na masarautar (Danbatta) ya kasance yanki ne da Dambazawa suke tattaunawa sosai saboda mazaunin su Dambazau yana can.

Dambazawa bayan Jihadi a Kano

An ce Dambazawa sun kasance dangin Fulani ne masu matuƙar haɗin kai kuma suna matuƙar sadaukarwa ga shugaban su Malam Dabo. Sun bi shi, sun yi masa biyayya sun kuma ba shi kariya a ko'ina, kowane lokaci. Bayan jihadi ya yi nasara, Fulanin sun ƙarfafa ikonsu ta hanyar fatattakar ragowar sojojin Kano karkashin jagorancin hambararren sarki ( King Alwali ) a garin Burumburum mai katanga a 1807. Kusan shekaru uku (1806-1808 / 9) Kano ba ta da shugabanci na tsakiya ( Sarki ). Shuwagabannin Jihadin kano suka gudanar dashi hadaddiyar kungiyar; Malam Jibir da Malam Abdurrahman na dangin Yolawa, Malam Bakatsine na dangin Jobawa, Malam Jamo na Sullubawa, Malam Usman Bahaushe na Hausawa masu aminci da kuma Malam Dabo na dangin Dambazawa. A ƙarshen 1808 ko farkon 1809, Fulanin Kano sun yanke shawarar ziyartar Shehu Usman kuma sun tayar da batun shugabanci a Kano. Ya kamata su hadu da Shehu a Birnin Gada da ke Zamfara, amma Shehu bai samu damar tafiya ba sai dansa Sheik Muhammadu Bello (wanda daga baya ya zama sarki bayan rasuwar Shehu a 1817) ya wakilce shi wanda ya nada Modibbo Sulemanu na gidan Munduɓawa. a matsayin Amir na Kano. Kodayake Sulemanu na dangin Munduɓawa ne, kuma an ce yana tare da Shehu a lokacin da zai tashi zuwa Gudu, bai yi Hijra zuwa Kwazazzabon ´yar-kwando ba (wanda kuma ake kira Fagoje: mil talatin da takwas (kilomita sittin da ɗaya) yamma da garin Kano, inda Fulani suka yada zango kafin fara jihadi a Kano). Haka kuma bai shiga gwagwarmayar Jihadin Kano ba. Ya rayu tsawon lokaci a cikin garin Kano yana Imami. Nadin nasa bai yi wa ‘Yan Jihadin Kano dadi ba. Bayan dawowar su daga Birnin Gada, abubuwa sun lafa zuwa wani lokaci, amma salon shugabancin Amir Sulemanu na Kano bai yi wa mafi yawan mashahuran shugabannin kabilun Fulani dadi ba, wadanda ke ganin ayyukan sa / rashi na rage nasarorin da Jihadi suka samu. a Kano. Sun yi adawa da yawancin manufofinsa kuma Malam Dabo ya zama asalin wannan adawar.

Daga baya Malam Dabo ya nemi auren diyar Shehu kuma aka ba shi. Wannan ya zurfafa dangantakar da tuni ta rikice tsakanin Dambazawa da Sarki Sulemanu. Sulemanu ya ga wannan a matsayin cin fuska ga ikon Dabo, kamar yadda aka ce shi ma zai auri wata 'yar Shehu. A lokacin da wannan rikici ya kaure, Sulemanu ya kame wasu sassa na garin Dabo (gundumar Kunya a tsakanin wasu kauyuka) kuma ya tsare Malam Dabo a gidan yarin masarauta, amma Dambazawa suka je gidan yarin da daddare suka sake shi. Haka nan kuma Sarki Sulemanu, ya yi aiki da shawarar tsoffin mashawarta (Alwali) na mashawarta, ya fara yaɗa farfaganda cewa za a kashe Malam Dabo a cikin wani lokaci. Amma wannan ranar ta zo kuma ta wuce babu abin da ya sami Malam Dabo. Sannan za'a sanar da wata rana. Wannan jerin maganganun ya firgita yawancin Dambazawa, amma Dabo bai damu ba kuma ya ci gaba da kwantar musu da hankali yana cewa "babu abin da zai faru". Amma tsoronsu ya ci gaba da ƙaruwa kullum, don haka suka ci gaba da roƙonsa ya bar zuwa Sakkwato (ga Shehu). Daga baya suka fi shi nasara sai Dabo ya bar Kano ya tafi Sakkwato. Da jin cewa Dabo ya tafi Sokoto, sai Sarki Sulemanu ya bi shi zuwa Sakkwato, yana tsoron abin da Dabo zai fada wa Shehu. Bayan dukkansu sun iso gaban Shehu, ya sasanta tsakaninsu ya sasanta tsakaninsu, sannan suka dawo kano. Wannan ya faru ne tsakanin 1810-1811 AD Tun daga wannan ranar, Dabo da Dambazawa suka cire kansu daga ayyukan masarautar, amma Dabo ya ci gaba da zama a majalisar malamai (Malamai) wanda ya kunshi dukkan shugabannin dangi.

Shehu Usman ya yi ritaya daga ba da shugabancin a shekarar 1815 ya kuma mika ragamar shugabancin ga dan uwansa Abdullahi Fodiyo da dansa Muhammadu Bello . Daga baya ya mutu a 1817 AD kuma a kan mutuwarsa Muhammadu Bello ya gaje shi a matsayin kwamandan muminai (Sultan). Sarki Sulemanu ya mutu a 1819, amma ba kafin ya rubuta wasika zuwa ga Sultan Muhammadu Bello yana neman a nada Modibbo Ibrahim Dabo daga dangin Sullubawa a matsayin Sarki a yayin mutuwarsa. A cikin wasikar tasa, ya zargi Malam Dabon Dambazau da girman kai da kuma Malam Dikko (na dangin Jobawa ) da son nuna zalunci sannan ya bukaci Sultan Bello da kada ya nada daya daga cikinsu idan mutuwarsa ta kasance. Ya ba da shawarar nada Malam Ibrahim Dabo na Sullubawa, wanda ya kasance dalibinsa a wani lokaci. Iyayensu, Modibbo Abuhama da Modibbo Mahmudu (wanda ake kira da Malam Mai Dan Gwado) sun kasance amintattu sosai.

A lokacin da Sarki Sulemanu ya mutu a cikin 1819, Dambazawa tuni suka kafa kansu a matsayin masu ƙarfi da za a yi wa aiki. Sun yi ta harbin bindiga don neman a nada shugabansu Amir na Kano na gaba kuma yana da goyon baya ba kawai daga yawancin dangin Fulani ba har ma da manoma Hausawa. Amma kamar yadda ƙaddara za ta samu, lokacin da kujerar Sarki ta zama fanko aka tura sunan Dabon Dambazau zuwa ga Sarkin Musulmi, Muhammed Bello, amma ya riga ya yanke shawara don ba da fata ga marigayi Sarki Sulemanu ta hanyar nada Malam Ibrahim Dabo na dangin Sulluɓawa a matsayin magajinsa. Sarkin Musulmi ya manta da Malam Dabo ya ce ya kamata Malam Dabo ya zama Sarkin Baya . Har zuwa yau, babu wanda ya san ainihin abin da sultan yake nufi da wannan saboda jimlar tana da ma’anoni daban-daban a cikin harshen hausa . Wannan shi ne dalilin da ya sa magoya bayan Malam Dabo da masu kaunarsa ke kiransa Sarkin Baya ko Sarkin bai (kamar yadda duka baya da bai ke da ma'ana iri daya a harshen Hausa) wanda ke fassara shi da; "Sarki mai zuwa bayan" (watau bayan Ibrahim Dabo). Kodayake abokan adawarsa, da wadanda suka ki shi, sun kuma kira shi Sarkin bai, amma sun kira shi hakan a matsayin abin izgili, kamar yadda kuma yana iya nufin; "Sarkin da ya zo na ƙarshe" (watau wanda ya rasa zaɓaɓɓe don a nada shi sarki) ko "Sarkin bayi" (kamar yadda Bai ma na iya nufin "bawa" a cikin harshen gargajiya na Hausa). Wasu masana tarihi sun yi amannar cewa, kafin sanarwar da Muhammad Bello ya yi ana kiran Malam Dabo a matsayin Sarkin Bai ta hanyar kasancewar shi gidan Habe Sarki Bai, amma ba a sa masa rawani a zahiri. Don haka suka yi imanin cewa Muhammad Bello ya ce ya kamata ya zama "Sarkin baya" dangane da sunan da ya rigaya ya riga ya kafa "Sarkin Bai", kuma wannan hanyar da aka shimfiɗa ce don a nada Dabo a hukumance a matsayin sarautar Sarkin Bai.

Lokacin da Malam Ibrahim Dabo ya hau karagar mulkin Kano, ya yanke shawarar ba zai sami wani rikici da Dambazawa ba. Ya bi wata hanya daban da ta Sarki Sulemanu. A hukumance ya nada Dabo a ofishin Sarkin bai, kuma ya sanya shi ya kula da dukkan yankuna daga Ungogo 2 to 4 mi (3.2 zuwa 6.4 km) daga arewacin garin Kano zuwa Kunchi kusa da iyakar arewa maso yamma na masarautar Kano tare da masarautar Katsina da Daura da kuma Babura kusa da kan iyakar arewa maso gabashin Kano tare da Damagaran (yanzu Zinder a cikin Jamhuriyar Nijar) a matsayin mafi kyawu. Kuma ya dawo masa da Kunya da sauran kauyukan, wadanda Sarki Sulemanu ya kwace daga hannunsu a lokacin da suka samu sabani. Don daidaita sabon yanayin tare da Dambazawa, sai ya nada 'yarsa Fatsumatu Zara (' yar babbar matar sa Shekara) a matsayin Magajiya (Fulani Magajiya ta farko a Kano). Sannan ya ba Fatsumatu ga Dabo a matsayin amarya, tare da ƙunchi a matsayin kyautar aure, don haka a fili ya nuna sulhu da Dambazawa.

Farin garin Dambazawa ya haɗa da garin Danbatta, wanda a wancan lokacin shine hedikwatar wani shugaban dangin Fulani mai tawaye mai suna Ibrahim Dan Tunku na dangin Fulani na Yarimawa na Shiddar . Dan Tunku ya fara yin tawaye ga Masarautar Kano a lokacin Sarki Sulemanu, ta hanyar Cinyewa da gallazawa ƙauyuka a arewacin Kano, ya yi wa kansa babbar sarauta a masarautar ta Kano . Wani bangare na sojojin Dambazawa sune sojojin da suka yi fada da Dan Tunku kuma suka hana shi yayin da sojojin na Kano ke bakin cikin fada da tayar da kayar baya wanda ya ɓarke a wasu yankuna na masarautar ta Kano bayan nadin Ibrahim Dabo a matsayin Sarki. Bayan da aka shawo kan tawayen, sojojin Kano karkashin jagorancin Sarki Ibrahim Dabo da kansa, suka shiga cikin sojojin Dambazawa sannan suka ci gaba da shiryawa tare da aiwatar da farmakin karshe a kan Dan Tunku a garin Danbatta, inda suka ci shi da yaki. Amma, Dan Tunku ya sami damar tserewa ta ƙofar arewa na Garin Danbatta. Sojojin Kano sun bi shi har suka isa wani tafki da ya raba Danbatta da tsaunukan Kazaure . Sarki ya sauko daga kan dokinsa ya ba da umarnin kafa sansani. Wani labari na cikin gida ya nuna cewa yayin da Sarkin ke bacci a cikin tanti nasa, ya yi mafarkin Shehu Usman, kuma a wannan mafarkin Shehu ya gaya masa cewa "wannan korama ita ce iyakar tsakaninka da Dan Tunku". Lokacin da Sarkin ya farka, sai ya nemi sojojinsa su janye zuwa Danbatta, inda gidan Dantunku ya baci da kasa. Daga nan Sarki ya tashi zuwa Kano kuma Dambazawa suka bar wasu daga cikin danginsu don kawo garin cikin tsari. Sun gina gida kusa da gidan da aka lalata Dan Tunku kuma suka nada dan uwan Dantunku (wanda ya riga ya mika wuya) a matsayin Sarkin Fulanin Danbatta . Daga nan Dambazawa ya mai da Danbatta babban birni mafi girma da kuma sansaninsu na yaƙi da Dan Tunku. Danbatta ya zama kagara na arewacin Kano inda suke mulki tare da kare Kano daga duk wani zaluncin arewa. Har zuwa yanzu, Dambazawa sune ke mulkin Danbatta da kewayenta, duk da cewa ba su da ikon mallakar masarautar Kano ta arewa. Har yanzu suna aiki a matsayin manyan masu mallakar Danbatta da Makoda. Modibbo Muhammadu Yunusa Ummaru Ba-dambaje ya mutu a 1845 kuma an binne shi a ƙarƙashin itacen dabino a gidansa da ke Dambazau, a cikin birnin Kano mai katanga. Ya mutu kafin wata daya zuwa uku kafin Sarki Ibrahim Dabo (Ibrahim Dabo ya mutu a shekarar 1846) kuma bai rayu ya zama Sarkin Kano ba. Bayan rasuwarsa, an nada dansa Muhammadu Kwairanga a matsayin Sarkin Bai na Kano kuma ya ci gaba da aiki a matsayin mai mallakin Arewacin Kano.

Muhammadu Kwairanga, bayan zama Sarkin bai na Kano kuma jagoran dangin Dambazawa, ya yanke shawarar zaban mutane goma daga cikin Dambazawa don taimaka masa gudanar da aikin. Ya basu mukamai da ofisoshi kuma ya kira su Yan goma (yan majalisa goma). Laƙabin sun haɗa da: Waziri, Madaki, Makama, Galadima, Wanbai, Ciroma, Tafida, Muƙaddas, Dawaki da Santali.

Dambazawa a masarautar Kano ta zamani

A yau, Dambazawa sune ke kula da gundumomin Danbatta da Makoda . Shugabansu, wanda koyaushe ke rike da sarautar Sarkin Bai, ya kasance mamba na dindindin a Majalisar Masarautar ta Kano kuma sakataren Majalisar Masarautar Kano (watau Kwalejin Zabe ta Masarautar Kano ) wacce ta ƙunshi Madakin Kano daga dangin Ba'awa (Yolawa) a matsayin shugaban kansila, Sarkin Ban Kano daga dangin Dambazawa a matsayin sakatare, Makaman Kano daga dangin Jobawa da Sarkin Dawaki mai Tutar Kano daga Sullubawa dangi (wadanda su ne zuriyar Malam Jamo shugaban Sulluɓawa a lokacin Jihadi kuma mai kula da tutar Jihadin Kano) a matsayin membobi. Wannan majalisar tana da alhakin zabar sabon Sarki a duk lokacin da kujerar ta kasance ba kowa. Sun tura sunansa ga Majalisar Zartarwa ta Jihar Kano don samun amincewar ta gaba.

Lakabin Sarkin Ban Kano

Sarkin Bai laƙabi ne a Masarautar Kano wanda aka keɓance shi kawai don shugaban Fulanin Dambazawa. Duk wanda aka zaɓa a matsayin Sarkin Ban Kano kai tsaye ya zama shugaban gidan Danbazawa, Sakataren majalisar masu yin Sarki na Kano kuma Hakimin ƙaramar hukumar Danbatta .

Tarihin Sarkin Bais na Kano

1. Sarkin Bai Modibbo Muhammad Yunusa Dabo bii Ummaru (1819-1845).
2. Sarkin Bai Modibbo Muhammad Kwairanga bii Modibbo Dabo (1845-1886).
3. Sarkin Bai Muhammad Bashari (Alhaji) dan Kwairanga dan Dabo (1845-1894).
4. Sarkin Bai Abdussalam dan Zailani dan Dabo (1894-1907).
5. Sarkin Bai Abdulqadir dan Abuba dan Dabo (1908-1938).
6. Sarkin Bai Umar Dikko dan Abdurrahman (Goshi) dan Dabo (1938-1942).
7. Sarkin Bai Muhammad Adnan dan Aliyu dan Kwairanga dan Dabo (1942-1954).
8. Sarkin Bai Muktar dan Adnan dan Aliyu dan Kwairanga dan Dabo (1954- to date).

Fitattun membobin dangin Dambazawa

• Laftanar Janar Abdulrahaman Bello Dambazau, tsohon babban hafsan hafsoshin soja, Tarayyar Najeriya (2008-2010), da tsohon mai girma Ministan Cikin Gida (2015-2019), Tarayyar Najeriya.
• Dr. Mansur Mukhtar, masanin tattalin arzikin Najeriya, tsohon Ministan Kudi na Tarayyar Najeriya (2008 -2010), tsohon darakta a Bankin Duniya, a yanzu mataimakin shugaban Bankin Raya Musulunci.

• Air Marshal Muhammad Dikko Umar, tsohon babban hafsan sojojin sama, Nigerian Air-Force (2010-2012).
• Alh. (Dr.) Mukhtar Adnan ; shugaban Dambazawa na yanzu, Sarkin bai na Kano, Sakataren Majalisar Sarakunan Kano kuma hakimin Danbatta daga 1954 zuwa yau, dan lokaci daya kɗan babban bulala na Majalisar Dokokin Najeriya a jamhuriya ta farko, sannan kuma kwamishinan ilimi na farko. tsohuwar jihar Kano.
• Marigayi Mal. Lawan Dambazau, yana daga cikin wƙungiyaruka kafa kungiyar cigaban cigaban arewacin kasar (NEPU) a lokacin mulkin kai, daga baya aka zabe shi ya zama dan majalisar dokokin "Peoplesano a ƙar,ƙashin jam’iyyar Peoples Redemption Party".
• Marigayi Alh. Maje Adnan, tsohon Wanbai na Dambazawa, tsohon sakataren Kano masarauta da kuma daga baya Majidadin Kano shugaban Madobi kafin mutuwarsa a 1995.
• Marigayi Alh. Umar Dikko Sarkin Fulanin Ja'idanawa, hakimin Garki, Jigawa .
• Marigayi Alh. (Dr.) Wada Waziri Ibrahim, tsohon Waziri na Dambazawa kuma tsohon Sa'i na Kano District shugaban Makoda .
• Alh. Muhammad Maje Adnan, Wanbai na yanzu daga dangin Dambazawa kuma tsohon manajan gudanarwa na Kamfanin Mita Mota na Najeriya (EMCON) Zaria .
• Arc. Aminu Dabo tsohon kwamishina a Ma’aikatar Kasa da Tsara Jiki ta jihar Kano sannan kuma tsohon manajan darakta na hukumar kula da tashoshin jiragen ruwan Najeriya.
• Birgediya Janar Idris Bello Dambazau, tsohon kwamishinan ayyuka na musamman na jihar Kano