Wikipedia

Masjid al-Qiblatayn ( Masallaci mai Alqibla biyu)

Masjid al-Qiblatayn ( Larabci: مسجد القبلتين‎ ' Masallacin Kibla biyu ' ), wanda kuma aka rubuta shi Masallacin al-Qiblatain, wani masallaci ne a Madina wanda musulmai suka yi imani shi ne wurin da annabin Musulunci na karshe, Muhammad, ya karbi umarnin sauya alkibla (alkiblar salla) daga Kudus zuwa Makka . Sawad bn Ghanam bn Ka’ab ne ya gina masallacin a shekara ta 2 bayan Hijira (623 CE) kuma yana daya daga cikin masallatan da suke da mihrabi biyu (wadanda suke nuna alqibla ) a wurare daban-daban a duniya. A matsayin wani ɓangare na gyare-gyare a cikin shekara ta alif 1988, a zamanin Sarki Fahd, an cire tsohuwar addu'ar da ke fuskantar ƙudus aka bar wacce ke fuskantar Makka. Masallacin Qiblatayn yana daga cikin farkon masallatan da suka fara zamanin Muhammad, tare da Masallacin Quba'a da Masjid an-Nabawi, ganin cewa Manyan Masallatan Makka [1] [2] [3] [4] da Kudus [5] [6] suna da alaƙa da Annabawan da suka gabata a cikin tunanin Musulunci.

Masjid al-Qiblatayn
Wuri
Ƴantacciyar ƙasaSaudi Arebiya
Province of Saudi Arabia (en) FassaraMedina Province (en) Fassara
Babban birniMadinah
Coordinates 24°29′03″N 39°34′44″E / 24.4841°N 39.5789°E / 24.4841; 39.5789
Map
History and use
Addini Musulunci
Maximum capacity (en) Fassara 2,000
wannan shine masallaci mai Alƙibla biyu
babbar ƙofar shiga Masallaci mai Alqibla biyu
Mihirabin Masallaci mai Alqibla biyu

Tarihi

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Masallacin yana daga masallatu na farko farko a Madina, Sawad ibn Ghana ibn Ka'ab Al'ansari ne ya gina shi a shekara ta biyu da hijira (two years AH), Kuma sunan masallacin tun zamanin Manzon Allah Sallallahu alaihi Wasallama shine, a lokacin da Sahabbansa suka sanya ma masallacin suna. An sanya ma masallacin suna ne bayan wani taro da akayi a sha biyar ga watan sha'aban, duk dai a shekara ɗaya. A yayin da Manzon Allah Sallallahu alaihi Wasallama ya karɓa wahayi daga Allah akan cewa yanzu ka'aba ne Alqibla, daidai lokacin sallah Azahar maimakon Qudus, wanda wani wajen da ake bautar Allah ne a kan dutse a jorisalam (Jerusalem).

Nan take Manzon Allah Sallallahu alaihi Wasallama ya sanarda Sahabban sa a Masallacin sa , bayan labarin ya fara yaɗuwa. Mafi yawan Alhazzai sukan ziyarci wannan masallaci da yake a Madina saboda abubuwan Tarihin shi masu ɗinbin yawa da amfani.

Lalle ne, Muna ganin ka ˺ Ya Annabi ˺ kana mai da fuskarka zuwa sama. Yanzu Mu sanya ka juya zuwa ga wani ˺ shugabanci na sallah ˺ cewa zai yardar da ku. Don haka juya fuskarka zuwa ga Masallacin Harami ˺ a Makka ˺ —a duk inda kuka kasance, juya fuskokinku zuwa gare shi. Lalle ne waɗanda aka bai wa Littãfi, sun san wannan gaskiya ne daga Ubangijinka. Kuma Allah bai zama Mai gafala ba daga abin da suke aikatãwa. - Kur'an 2: 144 (wanda Mustafa Khattab ya fassara)

A hadith from Sahih Bukhari[7] says:

Narrated Ibn Umar: While some people were offering Fajr prayer at Quba' (mosque), some-one came to them and said, "Tonight some Qur'anic Verses have been revealed to the Prophet and he has been ordered to face the Kaaba (during prayers), so you too should turn your faces towards it." At that time their faces were towards Shaam (Jerusalem) so they turned towards the Kaaba (at Mecca).

Babban zauren salla yana daukar tsayayyen tsarin angul da kuma lissafi da daidaito wanda aka karfafa ta hanyar amfani da tagwayen hasumiyar da tagwayen hasumiya don hawan su yayin kiran sallah. Wuraren zama don Imam, Mu'azzin (mai kiran sallah) da mai kula an rarraba su cikin tsari a wani yanki zuwa yamma na babban ginin. Bambancin matakin a kudu maso gabas na rukunin yanar gizon an yi amfani da shi don haɗa matakin ƙasa-ƙasa wanda ke matsayin yanki na alwala ga masu ibada. A daga arewa, inda matakin ƙasa yake ƙasa, ana ɗaga zauren sallah sama da bene sama da matakin ƙasa. Shiga zauren salla daga farfajiyar da aka daga ne, har ila yau zuwa arewa, ana iya zuwa ta matakala da tudu daga manyan hanyoyin kusantowa Zauren sallar ya kunshi gwanayen baka wadanda ke tallafawa ganga-ganga da ke gudana a layi daya da bangon alkibla. Waɗannan manyan rumbunan jiragen ruwa sun katse su ta hanyar ɗumbin gidaje guda biyu waɗanda ke kafa wata hanya a cikin hanyar Makka.

Babban danga zuwa kudu an ɗaga shi a kan ganga na tagogi mai haske wanda ke ba da haske zuwa cikin ciki kai tsaye saman mihrab. Na biyu, danga na ƙarya yana da alaƙa da na farko ta ƙaramar giciye don nuna alamar sauyawa daga alƙibla ɗaya zuwa wani. A ƙasa da shi, irin na mihrab ɗin da aka samo a cikin ƙaramin ɗakin dangan dutse a jorisalam yana tunatar da masu kallo tsoffin mihrab ɗin Islama n. A waje, ana amfani da kalmomin gine-ginen ta hanyar abubuwan gargajiya da kuma dalilai a cikin gangan don bayar da ingantaccen hoto don wurin tarihi. Masallacin yana arewa maso yamma na garin Madina, akan Hanyar Khalid ibn al-Walid اسدالله . Da farko khalifa Umar ibn al-Khattāb ne ya kula da masallacin. Gyara na farko kafin zamani shine wanda Suleiman Mai Girma ya sake gina masallacin.

Runbun hoto

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  •  
    Shiga Masallaci
  •  
    Ganin ciki na mihrab
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    Masallacin ya kalle shi ne daga Hanyar Khalid bn al-Walid

Duba kuma

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Manazarta

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  1. ↑ [Al Kur'ani 2:127]
  2. ↑ [Al Kur'ani 3:96]
  3. ↑ [Al Kur'ani 22:25]
  4. ↑ Mecca: From Before Genesis Until Now, M. Lings, pg. 39, Archetype
  5. ↑ [Al Kur'ani 17:1]
  6. ↑ [Al Kur'ani 21:51]
  7. ↑ "CRCC: Center For Muslim-Jewish Engagement: Resources: Religious Texts". Usc.edu. Archived from the original on 2011-01-07. Retrieved 2011-01-12.
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