Ahmadiyya a Najeriya

Ahmadiyya reshen Musulunci ne a Najeriya a ƙarƙashin khalifa a Landan. Membobin kungiyar galibi sun fito ne daga Yammacin Najeriya.

Ahmadiyya a Najeriya
Ahmadiyya of an area (en)
Bayanai
Ƙaramin ɓangare na	Ahmadiyya da Musulunci a Najeriya
Facet of (en)	Najeriya
Ƙasa	Najeriya

A wani bangare na shirinta na taimakon jama'a, ƙungiyar ta gina makarantu goma da asibitoci biyu a cikin Apapa da Ojokoro, Jihar Lagos.

Tarihi

Kafuwa

Ƙaungiyar Ahmadiyya an kafa ta a Biritaniya ta Indiya ta hannun Mirza Ghulam Ahmad, wani mai kawo sauyi a cikin addinin Islama da kuma sufi, wanda a cikin 1891 ya yi iƙirarin cewa shi annabi ne, mujaddid ("mai sabuntawa"), kuma Masihi ko Mahadi da Musulmai suke tsammani.

Harkar Ahmadiyya an tsara ta ne a Legas a cikin shekara ta 1916 amma akwai da yawa, duk da cewa ba masu sabani ba ne, yadda Ahmadiyya ta zo Najeriya. Wani bayani ya nuna cewa a cikin 1913, wani malamin makaranta da ake kira Hamid ya yi tuntuɓe na yaɗuwa da kwafin "Review of Religion", wata mujalla da ƙungiyar Ahmadiyya ta kafa a Qadian kuma ta fara tattaunawa da su. Wata sigar kuma ta nuna cewa wani ɗan kasuwar Legas, Alhaji Ali Fahm ya tafi Misira a shekarar 1914 kuma ya samu kwafin adabin Ahmadiyya da ya kawo Najeriya, bayan ya yi nazari wanda shi da wasu abokansa suka rubuta wa hedikwatar Harkar a Kadian don bayyana niyyar zama membobin ƙungiyar. Alhaji Imran Adewuyi Onibudo yana ɗaya daga cikin waɗanda suka yi ikirarin cewa sun dauki bi’ah (bai’a) a shekarar 1914.

Yawancin membobin al'umma sun kasance suna da alaƙa da ƙungiyar Adabin Musulmai a Legas, ƙarƙashin jagorancin Muhammed Basil Agusto, wani ɗan asalin Lagos ɗan asalin Afro-Brazil . Agusto ya kafa ƙaramar makaranta don musulmai kuma yana da sha'awar samar da wayewar kai game da ilimin Yammacin Turai a tsakanin Jama'ar Musulmai. Tsakanin 1916 da 1919, Agusto shi ne cibiyar kungiyar, ya buga kasidarsa don ya cika waɗanda ya nema daga Qadian kuma galibi ana gudanar da taron ƙungiyar a gidansa na ƙashin kansa. Agusto iya yi kuma ya rinjayi shigarwa na da yawa Afro-Brazil a cikin motsi a cikin 1919. A shekara ta 1919, ya aka naɗa ta farko shugaba da kuma aka yi nasara da Jibril Martin idan Agusto tafiya zuwa London aikatãwa wani dokar mataki. A Landan, ya saba da bangaren Lahore kuma ya balle daga Qadiani Ahmadis. Lokacin da ya dawo Nijeriya a 1924, ya kafa ƙungiyarsa, Islamic Society of Nigeria.

1920 - 1940

A farkon, Musulman Ahmadi sun fuskanci kalubalance daga musulmai masu tsattsauran ra'ayi, wani malami, Adamu Animashaun ya yi amfani da kayan bugawarsa don kai hari ga ƙungiyar, wani ci gaba mai dorewa da aka nufa ga mabiya ahmadi ana zargin ya haifar da cin zarafin mambobi a cikin 1921. An sami Animashaun da sauran Musulmai da alhakin haifar da tashin hankali a kan Ahmis kuma an yanke musu hukuncin watanni uku a kurkuku, daga nan aka tsayar da fito na fito da mambobin.

Daga cikin membobin da ke rufe gibin ilimi tsakanin Kirista da Musulmai a Legas na daga cikin abubuwan da suke kawo hadin kai. Mabiya harkar sun kasance daga cikin mutanen Legas na farko da suka rungumi ilimin Yammacin Turai, manyan mambobi biyu, Jibril Martin da Mohammed Agusto su ne manyan lauyoyi Musulmai daga Nijeriya yayin da wani memba, Abdul Hamid Saka Tinubu ya kasance farkon likita Musulmi da aka horar a kasar. Don inganta sha'awar ilimi, a cikin 1922, ƙungiyar ta kafa makarantar firamare a Elegbeta, Lagos Island, Lagos.

Kafin kafuwar makarantar, an gabatar da bukatar wani malamin Ahmadi daga Indiya a 1921, an aika Maulana Abdur Rahim Nayyar, wakilin kungiyar Ahmadiyya a mulkin mallaka na Indiya kuma wanda ya kasance abokin Ghulam Ahmad zuwa Najeriya. a matsayin mishan mai kula. Da farko hukumomin mulkin mallaka sun yi shakku game da kasancewar Nayyar a cikin musulmin da ke da rauni a Legas wanda ya kasu zuwa kungiyoyi biyar, kungiyar Lemomu, kungiyar Al-Qur'ani, Ahmadis, jam'iyyar Jamaat, da kuma kungiyar Ogunro. An kawo shakku bayan Nayyar ya yi hira da cewa yana Legas don yin wa'azin bin al'adun da aka rubuta a cikin Alqurani da kuma dokokin gwamnatin mulkin mallaka. Ya gabatar da laccarsa ta farko a masallacin da ba Ahmadi Shitta Bey ba kuma yana da himma wajen kawo sabbin membobin kungiyar. Nayyar bata kutsa kai tsakanin sauran bangarorin ba in banda rukunin Al-Qur'ani, wadanda suka fara zama a Okepopo da Aroloya. Bayan yarjejeniyar hadewa da Ahmadiyya, an zabi Imam Dabiri na kungiyar Al-Qur'ani a matsayin Babban Limami. Imam Ajose ne ya gaji Dabiri a shekarun 1930.

Zaman Nayyar a Legas ya yi daidai da kafa ƙarin rassa a Ebutte-Meta da Epe . Ayyukan motsa jiki sun fara a Yaba a cikin 1921, kuma a cikin shekaru biyu, mambobi sun kafa manufa a Ibadan, Kano da Zariya. Fadada cikin Ado-Odo, Otta, Ijede da Ondo an kammala ta a tsakiyar 1930s.

Tsakanin 1933 da 1940, rikice-rikicen cikin gida ya haifar da rarrabuwar kawuna tsakanin ƙungiyar zuwa ɓangarori biyu. Wata kungiya ta kasance mai biyayya ga Imam Ajose sannan wata kungiyar ta kasance mai biyayya ga FR Hakeem dan Pakistan kuma wakilin Khalifa wanda ya nemi maye gurbin Imam Ajose a matsayin jagoran Imam. Ba kamar haka ba, halin ɗabi'a na Nayyar, Hakim ya kasance yana da hannu cikin lamuran Ahmadi kuma kasancewar sa ya haifar da rashin jituwa a cikin ƙungiyar. Wani bangare sun kewaye Imam Ajose kuma sun nemi wani nau'i na ikon cin gashin kai yayin da Hakeem ke son tsananin bin koyarwar Ahmadi. Khalifa ya janye amincewarsa da kungiyar Ajose kuma a cikin 1940, Hakeem ya jagoranci Ofishin Jakadancin Musulmi na Ahmadiyya an kafa shi a hukumance a cikin kasar tare da goyon bayan Khalifa. Kungiyar Ajose ta ci gaba da rike suna, kungiyar Ahmadiyya a Musulunci kuma an kaddamar da kungiyar Hakeem da sunan Ahmadiyya Muslim Mission. Ofishin Jakadancin Musulmi na Ahmadiyya daga baya ya zo ya wakilci ainihin Ahmadi na Najeriya.

1940 - 1970

Bayan rabuwar, kungiyoyin biyu sun sami mambobi a tsakanin Yarabawan Musulmai da kuma tsakanin Musulmi a Etsako, Jihar Edo da Nasarawa. A cikin rarrabuwar Egbado, goyon bayan dan kasuwa mai kera kayayyakin gona ya haifar da kafa wata manufa a Ilaro . An sami fili a yankin Sabo na garin kuma a kan filin an gina masallaci don gudanar da hidimomin jumat da karatun al-Qur'ani ga yara. Yinga ayyukan wannan rukunin ya ƙarfafa wani matashin mishan a cikin Abeokuta.

Gidan gidan mishan wanda yake a Idumagbo an kammala shi a cikin 1945 kuma a cikin 1951, aikin ya fara rarraba jaridar mako-mako, Gaskiya, don yada manufofin motsi.

1970 - yanzu

A shekarar 1970, Mirza Nazir Ahmad, Khalifa na uku ya ziyarci kasar, Janar Gowon ne ya karɓi

iƙunkuncinsa a Legas. Ahmad ya ƙaddamar da shirin sabis na zamantakewar jama'a don faɗaɗa cibiyoyin ilimi da na likita don kulawa da motsi. Ya dawo a 1980, a wannan karon ba kawai ya hadu da mambobi a Legas, Ilaro da Ibadan ba amma membobin a wasu rassa kamar na Benin da Kano.

A cikin shekarun 1970, kungiyar Imam Ajose ta kara rabewa tare da wani bangare da aka sauya wa suna Anwar ul Islam. Tun bayan rabuwar, akasarin Ahmadiyya a Najeriya galibi mambobi ne na Ofishin Jakadancin Musulmi na Ahmadiyya, bangaren da ke biyayya ga zabin Khalifa na Hakeem a matsayin amir a 1940.

A cikin 1988, Khalifa na huɗu ya ziyarci ƙasar, ya naɗa Abdul Rasheed Agboola a matsayin Mishan na Missionan Nijeriya na aryasa.

Tsarin kungiya

Amir wanda aka fi sani da mishan a caji yana jagorantar tsarin tafiyarwar motsi, mataimakin Amir shida ya taimaka masa, baya ga haka, akwai kwamitin zartarwa na ƙasa wanda aka sake yin saiti a cikin da'irorin yankin. Nayyar, amir na farko kuma mishan mai kula da shi ya kafa kwamitin zartarwa na kasa a cikin 1921. Kwamitin zartarwa na kasa ya kunshi Sakatare-Janar, sakatare mai kula da Tabligh, mai binciken kudi, mai binciken kudi da wakilan rassa a cikin wannan motsi.

Mataimaka a Najeriya

• Majalissar Ansarullah
• Lajna Imaillah
• Majlis Khuddam
• Majalisi Atfal
• Nasirat
• Kungiyar Daliban Musulman Ahmadi

Duba kuma

• Musulunci a Najeriya