A cikin Sufanci, lazimi ko wird lazim ( Larabci: الْوِرْدُ اللَّازِمُ‎ </link> ; litany na wajaba ) littafai ne na yau da kullun ( wird ) wanda mabiya ( murids ) ke yi a daidaikunsu a tsarin Tijjaniyya .[1][2]

Lazimi
Islamic term (en) Fassara da Sufi terminology (en) Fassara

Gabatarwa

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Sufaye na Darikar Tijjaniyya sun bambanta kansu ta hanyar ayyuka da dama da suka shafi rayuwarsu ta ruhi da tsarin sufanci da tafiyar tafiya.[3]

A lokacin qaddamarwa ga odar tariqa, wani murid yana karɓar wird Tijjanī, wanda kuma ake kira lazimi, daga muqaddam ko shehin wakilin darikar sunna . [4]

Mukaddam yana gabatar da mai farawa ( murid ) ga wajiban tsari, wadanda suka hada da wajibcin furtawa da karanta wird lazimi wanda tsari ne da yakan dauki mintuna goma zuwa sha biyar kowace safiya bayan sallar asuba da la'asar bayan sallar la'asar .[5]

Wannan al'ada ta samo asali ne saboda 'yan uwantakar 'yan tijjaniyya suna ganin 'yan'uwantaka a cikin Ibada a matsayin sharadi ga zuhd ( ikhlasi ) wanda sai ya kai ga imani na gaskiya da gaskiya ( Iman in Islam [ar] . ).[6]

Don haka ne lazimi ya dace da wannan fahimta ta Tijjaniyya a kan imani ( Iman ), kuma wajibi ne muminai a cikin wannan Sufaye su yarda su karanta wajibai guda uku na ibada: Lazimi, Wazifa da Zikirin Juma'a ( Larabci: ذِكْرُ الْجُمُعَةِ‎ </link> ).[7]

Don haka tsananin halartan lazimi alama ce ta adalci ( Istiqama [ar] ) na Murid wanda ta hanyarsa yake kokarin kwafi da yin koyi da sufancin Muhammad da sahabbansa Sahabbai .[8]

Al'adar karatun lazimi na yau da kullun, wanda ke da yanayin al'ada na wajibi, ya ƙunshi maimaita takamaiman liturgies waɗanda ke da 'ya'yan sufi akan qalb na murid .[9]

Lazimi tsari ne na mutum daya wanda ya hada da maimaitawa:[10]

  • Istighfar : "'Astaghfiru Llāh'" ("Ina neman gafarar Allah"), sau 100.[11]
  • Addu'a ga Muhammadu ana kiranta da " Salatin Fatih " (addu'ar bude baki), sau 100.[12]
  • Shahada : “ Lā 'ilāha' illa Llāh ” (“Babu abin bautawa da gaskiya sai Allah”), sau 100.[13]

Murids suma su shiga cikin wazifa, wadda ita ce dabarar litany irin ta lazimi wadda ake karantawa da rera waka a kungiyance, sau da yawa a masallaci, ko zawiya a kullum ko mako-mako.[14]

Duba kuma

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Manazarta

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  1. Mustapha, Abdul Raufu (2014). Sects & Social Disorder: Muslim Identities & Conflict in Northern Nigeria. ISBN 9781847011077.
  2. "رماح حزب الرحيم على نحور حزب الرجيم (تعاليم وآداب وأوراد الطريقة التجانية) 1-2 ج2". January 2019.
  3. Light, Ivan Hubert; Paden, John N. (January 1973). Ethnic Enterprise in America: Business and Welfare Among Chinese, Japanese, and Blacks. ISBN 9780520017382.
  4. Falola, Toyin (1998). Violence in Nigeria: The Crisis of Religious Politics and Secular Ideologies. ISBN 9781580460521.
  5. Brenner, Louis (January 1984). West African Sufi: The Religious Heritage and Spiritual Search of Cerno Bokar Saalif Taal. ISBN 9780520050082.
  6. Pontzen, Benedikt (7 January 2021). Islam in a Zongo: Muslim Lifeworlds in Asante, Ghana. ISBN 9781108830249.
  7. Un islam confrérique au Burkina Faso. Actualité et mémoire d'une branche de la Tijaniyya. 26 December 2012. ISBN 9782811108151.
  8. La Tijâniyya. Une confrérie musulmane à la conquête de l'Afrique. January 2005. ISBN 9782811134518.
  9. Light, Ivan Hubert; Paden, John N. (January 1973). Ethnic Enterprise in America: Business and Welfare Among Chinese, Japanese, and Blacks. ISBN 9780520017382.
  10. Falola, Toyin (1998). Violence in Nigeria: The Crisis of Religious Politics and Secular Ideologies. ISBN 9781580460521.
  11. Hill, Joseph (January 2018). Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal. ISBN 9781487522445.
  12. Mériboute, Zidane (2010). Islamisme, soufisme, évangélisme: La guerre ou la paix. ISBN 9782830913705.
  13. Bâ, Amadou Hampaté (2008). A Spirit of Tolerance: The Inspiring Life of Tierno Bokar. ISBN 9781933316475.
  14. La Tijâniyya. Une confrérie musulmane à la conquête de l'Afrique. January 2005. ISBN 9782811134518.

Hanyoyin haɗi na waje

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