Riffat Hassan
 Riffat Hassan | |
|---|---|
| Rayuwa | |
| Haihuwa | Lahore, 1943 (80/81 shekaru) |
| ƙasa | Tarayyar Amurka |
| Karatu | |
| Makaranta |
Durham University (en)  |
| Sana'a | |
| Sana'a | Malamin akida, Mai kare ƴancin ɗan'adam da Mai kare hakkin mata |
| Employers |
Jami'ar Harvard University of Oklahoma (en) University of the Punjab (en) University of Louisville (en) |
| Imani | |
| Addini | Musulunci |
Rayuwar farko da aiki
gyara sasheAn haifi Hassan a Lahore,Pakistan, ga dangin sayyid musulmi na manya.Kakan mahaifiyar Hassan shi ne Hakim Ahmad Shuja,mawaki, marubuci kuma marubuci dan kasar Pakistan.Ta yi rayuwa cikin jin daɗin kuruciya,amma rigimar da ke tsakanin ra'ayin mahaifinta na gargajiya da rashin daidaituwar mahaifiyarta ya shafe ta.A tsawon rayuwarta ta tsani al'adar mahaifinta saboda ra'ayinsa game da matsayin jima'i,amma daga baya ta fahimci hakan saboda kyautatawa da tausayinsa. Ta halarci makarantar sakandare ta Cathedral,makarantar mishan na Anglican,sannan daga baya St. Mary's College a Jami'ar Durham,Ingila, inda ta karanta Turanci da falsafa .Ta samu Ph.D.daga Jami'ar Durham a 1968 don karatunta kan Muhammad Iqbal,wanda ta yi ta rubuce-rubuce akai-akai.[1]
Ta koyar a Jami'ar Punjab da ke Lahore daga 1966 zuwa 1967 kuma ta yi aiki a Ma'aikatar Watsa Labarai da Watsa Labarai ta Pakistan daga 1969 zuwa 1972.A cikin 1972,ta yi hijira zuwa Amurka tare da 'yarta. Ta yi koyarwa a makarantu ciki har da Jami'ar Oklahoma da Jami'ar Harvard,kuma a halin yanzu farfesa ce a fannin Nazarin Addini a Jami'ar Louisville,Kentucky.
Tauhidi da gwagwarmaya
gyara sasheTauhidin Hassan misali ne na Musulunci mai ci gaba.Ta ce Alkur’ani shi ne“ Magna Carta na ‘yancin dan Adam”, inda ya tsara ‘yancin dan Adam da daidaito ga kowa da kowa,yayin da rashin daidaiton mata a yawancin al’ummar Musulmi a yau ya samo asali ne sakamakon tasirin al’adu. Hassan yana da'awar Kur'ani yana ba da hakkin rayuwa,mutuntawa,adalci,'yanci,ilimi,arziƙi, aiki,keɓewa,da sauransu.
Ta goyi bayan tafsirin Alkur'ani mara tsauri,tana mai cewa duk da cewa maganar Allah ce,kalmomi na iya samun ma'anoni daban-daban, don haka akwai ma'anonin Kur'ani marasa adadi. Ta yi imanin cewa ya kamata a tantance ma'anar Kur'ani ta hanyar ma'anarta - nazarin abin da kalmominsa suke nufi a lokacin da aka rubuta shi.Ta kuma yi magana a kan “ma’auni na ɗabi’a”da ke kin amfani da Kur’ani wajen yin zalunci,domin Allahn Musulunci mai adalci ne.[2]
Hassan ya goyi bayan haƙƙin zubar da ciki da kuma samun magungunan hana haihuwa ga mata musulmi,yana mai cewa kur’ani bai yi magana kai tsaye kan maganin hana haihuwa ba,amma tsarin addini da ɗabi’a na Musulunci ya kai ga ƙarshe cewa tsarin iyali ya zama wani hakki na asali. Ta ce nazarin hukunce-hukuncen musulmi ya nuna cewa an dauki zubar da ciki a cikin kwanaki 120 na farko na ciki,lokacin da ba a samu ciki ba tukuna.[3]
A cikin Fabrairun 1999,ta kafa Cibiyar Sadarwar Kasa da Kasa don Hakkokin Matan da aka yi wa Rikici a Pakistan,wanda ke aiki da abin da ake kira kisan gilla . Ta yi nuni da cewa kashe-kashen mutunci gurbatattu ne na Musulunci, sannan ta kara da cewa, duk ra'ayin cewa mata na kasa da kasa, ya samo asali ne daga kuskuren imani da musulmi suka yi cewa an halicci Hauwa'u daga haƙarƙarin Adamu,lokacin da a cikin labarin halittar Musulunci.an halicce su ne a lokaci guda.[4]
Hassan ba malami ne kawai ba,ita ma yar gwagwarmaya ce.A matsayinta na mai fafutuka,Hassan ya haɓaka kuma ya jagoranci"Rayuwar Musulunci a Amurka"(2002-2006)da "Religion and Society:A Dialogue"(2006-2009),shirye-shiryen gina zaman lafiya guda biyu waɗanda suka haifar da ma'auni na tattaunawa tsakanin addinai. da samar da zaman lafiya, bayan hare-haren 2001.