Al-Mundhiri

Abū Muhammad 'Abd al-'Azim b. 'Abd al-Qawi Zaki al-Din al-Mundhiri (Larabci: المنذري‎), wanda aka fi sani da Al-Mundhiri malamin addinin musulunci ne na Ahlus-Sunnah, masanin fikihu Shafi'i, kwararre a hadisi, masanin tarihi, muhaqqiq (mai bincike), kuma kwararre a harshen larabci . A zamaninsa ana masa kallon babban malaminhadith.

Al-Mundhiri
Rayuwa
Haihuwa	Kairo, 27 Oktoba 1185
Mutuwa	Kairo, 2 Nuwamba, 1258
Makwanci	City of the Dead (en)
Karatu
Harsuna	Larabci
Ɗalibai	view Ibn bint al-Iraqi (en)
Sana'a
Sana'a	Masanin tarihi, muhaddith (en) , Ulama'u da marubuci
Muhimman ayyuka	Targhīb wa-al-tarhīb (en) al-Takmilah li-wafayāt al-naqalah (en)
Imani
Addini	Musulunci

Tarihin rayuwa

Al-Mundhiri ya fito ne daga asalin ]]Siriya]] amma an haife shi a Fustat, Misira a cikin shekara ta 1st Sha'ban 581 daidai da 28 ga Oktoba 1185. Ya kasance masani a cikin dabi'u da doka na Islama kuma ya haddace Alkur'ani. Ya fara karatun kimiyyar hadisi kuma ya yi fice a ciki. Ya yi karatu a karkashin wasu malaman hadisi tare da shahararren Al-Hafiz Abu al-Hasan wanda ya fi shahara shi ne Ali ibn al-Mufaddal al-Maqdisi sanannen ɗalibin Abu Tahir al-Silafi. Ya zauna tare da shi na ɗan lokaci kuma ya kammala karatunsa tare da shi. Bayan ya kammala karatunsa, ya fara tafiya don yin ƙarin ilimi kuma ya ziyarci birane da yawa kamar Makka, Madina, Damascus, Harran, Edessa, Alexandria da sauransu, kafin ya fara koyarwa a Masallacin Al-Zafiri a Alkahira. Bayan haka, ya yi aiki a matsayin Shafi'i farfesa na kimiyyar hadisi a masallacin Dar al-Hadith al-Kamiliyya na kimanin shekaru 20. Daga nan sai ya mayar da hankali kan rubuce-rubuce da ba da labari. Ya mutu a ranar 4 Dhu 'l-Qa'da 656/3 Nuwamba 1258.

Dalibai

Masana da yawa za su yi karatu kuma su ba da labarin Hadith daga gare shi. Daga cikin shahararrun ɗalibansa;

• Ibn Daqiq al-'Id
• Al-Dimyati
• Ibn Khallikan
• Ibn al-Dawadari
• Abu Ḥusayn al-Yunini
• Ismai'il Ibn ya yi nisa

Daga Abubuwan da suka faru a Rayuwarsa

A Misira, ya kasance yana ba da Fatawa (hukuncin addini). Daga nan sai ya daina yin irin waɗannan hukunce-hukuncen. Ya ki yin ƙuduri na addini saboda wani dalili mai ban mamaki, wanda ya bayyana mana adalci, taushi na ransa, da kuma ikonsa na gano nagarta a cikin waɗanda ke da shi. Taj al-Din al-Subki ya nuna wannan kuma ya ce:"Na ji mahaifina (Taqi al-Din al-Subki) yana cewa Ash-Shaikh Izz al-Din ibn 'Abd al-Salam ya saba koyar da Ahadith na ɗan gajeren lokaci a Damascus. Sa'an nan, lokacin da ya shiga Alkahira, ya daina koyarwa kuma ya fara halartar taron Ash-Shaik Zakiuddin Al-Mundhiri. Zai zauna a cikin darussan Al-Mudhiri kuma saurare shi a cikin ƙungiyar masu sauraron addini kuma ba zai koyar da wani abu ba. Ash-Shaikin Al-Mikh Zakiud din: A can.

Karɓuwa

Izz al-Din ibn 'Abd al-Salam ya ce:"Shahhinmu, Zakiuddin ba shi da daidaituwa a Kimiyya na Hadith tare da dukkan rassansa daban-daban. Ya kasance mai ilimin sosai game da Ahadith na ainihi, Ahadith mara kyau, Ahadish mara kyau da hanyoyin watsa su. Ya kasance mai matukar masaniya game da ilimin da yake da shi game da manema labarai na Hadith, rashin mutunci da amincinsu (JarhwaTa'dil), mutuwarsu, haihuwarsu da abubuwan da suka faru a rayuwarsu. Ya kasance jagora, mai ƙarfi kuma mai ibada sosai. Ya kasance mai ƙarfi a cikin duk abin da ya ce, kuma yana da tabbaci game da duk abin da yake bayar da rahoto. "

Al-Dhahabi ya ce: "Babu wanda a lokacinsa ya haddace (Ahadith) fiye da shi".

Ayyuka

• At-Targhib wat-Tarhib
• Mukhtasar Sahih Muslim
• Mukhtasar Sunan Abi Dawud
• Sharh At-Tanbih li Abi Ishaq Ash-Shirazi fil-Fiqh Ash-Shafi
• Arba da aka yi amfani da shi don haka Hadithan fi Fadl Istina da aka yi wa A1-Ma da dama
• Al A lambi Akhbar Shaikh Al-Bukhari Muhammad bin Salim
• Mu jam Ash-Shuyukh
• Amal Al-Yaum wal-Lailah Dalibansa

Duba kuma

• Jerin Ash'aris