Ƴan Tatsine

Ƴan Tatsine zamani da suka rayu (1980) sun kasance masu bin karantarwar Maitatsine sun kasance a cikin jihar Kano dake Najeriya.^[1] Masu bin sa ana kiransu da Yan Tatsine.^[2] ^[3]^[4] ^[5] ^[4] ^[6] .^[7] ^[4]^[5] A dalilin sa, sama da mutane 1,000 su ka rasa rayukan su a Yola, sannan mutum roughly half of the city's 60,000 su ka rasa muhallin su a dalilin shi a jihar Gombe,^[8]

Asali

Duba wannan

Hikaya

Allan Christelow, Abdalla Uba Adamu: Art. "Mai Tatsine" in John L. Esposito (ed.): A cikin Oxford Encyclopedia na duniyar Musulunci. 6 Bde. Oxford 2009. Bd. III, S. 459-462.

References

↑ Adesoji, Abimbola (Summer 2011). "Between Maitatsine and Boko Haram: Islamic Fundamentalism and the Response of the Nigerian State". Africa Today. 57 (4): 98–119, 136. Retrieved 2011-11-13.
↑ Paul M. Lubeck (1985). "Islamic Protest under Semi-Industrial Capitalism: 'Yan Tatsine Explained". Africa: Journal of the International African Institute. 55 (4): 369–389. JSTOR 1160172.
↑ Kastfelt, Niels (1989). "Rumours of Maitatsine: A Note on Political Culture in Northern Nigeria". African Affairs. 88 (350): 83–90. Retrieved 2011-09-04.
↑ ^4.0 ^4.1 ^4.2 Pham, J. Peter (2006-10-19). "In Nigeria False Prophets Are Real Problems". worlddefensereview.com. World Defense Review. Archived from the original on 2013-02-09. Retrieved 2011-11-21.
↑ ^5.0 ^5.1 Hiskett, Mervyn (October 1987). "The Maitatsine Riots in Kano, 1980: An Assessment". Journal of Religion in Africa. 17 (3): 209–23. doi:10.1163/157006687x00145. JSTOR 1580875.
↑ Adamu, Lawan Danjuma (2010-12-26). "Maitatsine: 30 Years After Kano's Most Deadly Violence". Sunday Trust. Daily Trust. Retrieved May 25, 2012.
↑ Johnson, Toni (31 August 2011). "Backgrounder: Boko Haram". Council on Foreign Relations. Retrieved 2011-09-01.
↑ Religious Violence in Nigeria – the Causes and Solutions: an Islamic Perspective Archived 2016-03-04 at the Wayback Machine, A. O. Omotosho. Swedish Missiological Theme 2003, P. 15-31.

Diddigin bayanai na waje

BBC World Service - Witness: Maitatsine - original broadcast 27 December 2012
The 1982 Maitatsine uprisings in Nigeria: a note
What We Can Learn From the Maitatsine History (Tunde Leye’s Friday Thoughts), by Demola T. Olarewaju - Jun 14, 2013
Radical Islam in the Lake Chad Basin, 1805-2009: From the Jihad to Boko Haram Archived 2016-03-06 at the Wayback Machine, Written by S. U. Fwatshak,
MAITATSINE BLOODBATH; NIGERIA'S RELIGIOUS TERROR OF THE 80'S (PHOTOS + VIDEO) Archived 2019-10-30 at the Wayback Machine. Saturday, December 28, 2013.
Boko Haram: History, Ideas and Revolt. By Shehu Sani, Newsdiaryonline Wed Aug 3,2011.

[adesoji-1] Adesoji, Abimbola (Summer 2011). "Between Maitatsine and Boko Haram: Islamic Fundamentalism and the Response of the Nigerian State". Africa Today. 57 (4): 98–119, 136. Retrieved 2011-11-13.

[Lubeck-2] Paul M. Lubeck (1985). "Islamic Protest under Semi-Industrial Capitalism: 'Yan Tatsine Explained". Africa: Journal of the International African Institute. 55 (4): 369–389. JSTOR 1160172.

[kastfelt1989-3] Kastfelt, Niels (1989). "Rumours of Maitatsine: A Note on Political Culture in Northern Nigeria". African Affairs. 88 (350): 83–90. Retrieved 2011-09-04.

[pham-4] 4.0 ^4.1 ^4.2 Pham, J. Peter (2006-10-19). "In Nigeria False Prophets Are Real Problems". worlddefensereview.com. World Defense Review. Archived from the original on 2013-02-09. Retrieved 2011-11-21.

[hiskett-5] 5.0 ^5.1 Hiskett, Mervyn (October 1987). "The Maitatsine Riots in Kano, 1980: An Assessment". Journal of Religion in Africa. 17 (3): 209–23. doi:10.1163/157006687x00145. JSTOR 1580875.

[sundayTrust20101226-6] Adamu, Lawan Danjuma (2010-12-26). "Maitatsine: 30 Years After Kano's Most Deadly Violence". Sunday Trust. Daily Trust. Retrieved May 25, 2012.

[cfrBackgrounder-7] Johnson, Toni (31 August 2011). "Backgrounder: Boko Haram". Council on Foreign Relations. Retrieved 2011-09-01.

[Omotosho-8] Religious Violence in Nigeria – the Causes and Solutions: an Islamic Perspective Archived 2016-03-04 at the Wayback Machine, A. O. Omotosho. Swedish Missiological Theme 2003, P. 15-31.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]