An haifi Sheikh Abdulkadir Nur Farah a Canjeel Teelawaa a cikin shekara ta alif dari tara arba'in 1940, kusa da garin Eyl a yankin Nugal na Puntland, Somaliya. [2]
Sheikh Abdulkadir, kamar yadda ya bayyana a cikin littafin tarihinsa wanda Alkali Mohammed Omar ya hada, ya ce:
Abdulkadir Nur Farah
A lokacin da aka haife ni, a lokacin yakin duniya na biyu a wajajen 1940, na shiga duniya a wani wuri da ake kira 'Canjeel Teelawaa,' kusa da Eyl, karkashin mulkin Mohamed Abdullah Hassan, shugaban kungiyar Derwish. Mahaifina, Nur Farah, ya kasance a lokacin girma na. Abin takaici, ya rasu yana da shekara ashirin da daya. Ba shi ne ya ba ni haƙƙin rayuwa ba, kuma mu dangi ne masu fama da kuɗi. Abubuwan da muke da su sun taƙaita ga ƙaramin garken tumaki. [3]
Ya himmantu ga ilimin addinin musulunci tun shekarunsa na farko, duk da kalubalen neman ilimi da kuma kiwon tumakin iyali. Ya koma garin Eyl domin samun ilimin firamare daga baya kuma ya tafi Mogadishu babban birnin Somalia a shekarar 1960. A nan ne ya shiga makarantar da ke da alaka da Al-Azhar Sharif, inda ya sami ilimin Islama, inda ya kammala a shekarar 1967. Bayan haka ne ya koma kasar Saudiyya domin yin rajista a Cibiyar hadin kan Musulunci. [4] Sheikh Abdulkadir ya sake nakalto a cikin tarihinsa cewa:
Tun ina karama ina sha'awar ilimi da addini, kuma mahaifiyata ta lura da haka. Sa’ad da wani malami ya ziyarce mu a gidanmu – kuma ina ɗan shekara bakwai ko shida a lokacin – sai in zauna tare da shi in saurari abin da yake faɗa, in karanta cikin sha’awa da saurare. Da ta ga wannan kwazo a wajena, sai ta ce: Ya Ubangiji, da dana ya koya, sai na ce masa Sheikh Abdulqadir - tana nufin Sheikh Abdulqadir Al-Jilani .
Duk da sha'awar ilimi, na fuskanci kalubale wajen nemansa. Ina dan shekara 13, har yanzu ban fara koyon haruffan Larabci ba. Burina na neman ilimi ya yi karfi, kuma lokacin da na kai shekara 13, na ɗauki allunan katako da fensir da na zare daga itace ta hanyar kokarina na kaina. Sai dai kash, ban samu malamin da zai taimaka min wajen haddar Alkur’ani ba, musamman ganin yadda iyalina ke tafiyar da rayuwar makiyaya.
Duk da sha'awar ilimi, na rasa hanyar da zan bi. Ina da shekara 13, ban ma fara koyon haruffa ba. Burina na neman ilimi ya ƙaru, kuma ina dan shekara 13, na dauki allo na katako da alkalami da na yi da itace da ƙoƙarina. Sai dai kash, na kasa samun malamin da zai taimaka min wajen haddar Alqur’ani, musamman da yake iyalina suna zaune ne a wurin makiyaya. [3]
Sheikh Abdulkadir ya shiga Jami'ar Musulunci ta Madinaa kasar Saudiyya, a farkon shekarun 1970, a shekarar alif dari tara da saba'in da biyar miladiyya 1975 ya yi karatu a tsangayar Dawah da Asciddin, sannan bayan ya kammala karatunsa aka nada shi malamin dawahi, aka tura shi yammacin Afirka tare da Sheikh Yusuf Adam. Bayan wani lokaci da ya yi dai-dai da ziyarar da shugaba Mohamed Siad Barre ya kai nahiyar Afirka a tsakiyar shekarun 1970, ya jawo hankalin Shaihunan cewa kasar na bukatar su ya kawo su Somaliya, inda suka zama alkalai biyu. [5]
Sheikh Abdulkadir ya kawo a cikin tarihinsa:
Nan da nan bayan kammala karatu a Jami’ar Musulunci a tsakiyar shekarar 1974, fadar shugaban kasa ta Fatawa ta sanya ni da abokina Sheikh Yusuf mu yi wa’azi a Nijar. Da farko dai shugaban Najeriyar ya ki amincewa da zuwan mu, inda ya dauki shigar mu ba bisa ka’ida ba, kuma ya ba da umarnin a kore mu nan take. Sai dai gwamnatin Saudiyya ta shiga tsakani ta daya daga cikin ofisoshin jakadancinta na Afirka. Mun zauna kusan wata biyu a wurin, wanda mai kula da harkokin addini a ofishin jakadancin Saudiyya da ke Nijar ya jagoranta. A halin da ake ciki kuma, Muhammad Siad Barre, shugaban kungiyar hadin kan Afirka, yana rangadin kasashen Afirka da dama - kimanin kasashe 14, akalla. Lokacin da ya isa Nijar, mun ziyarce shi, sai ya tambaye shi, 'Shin kuna so ku zauna a Nijar ko kuma ku koma Somalia?' Mun bayyana muradin mu na komawa kasar mu. Bayan na dawo Mogadishu, na yi aiki a kotu na tsawon watanni biyar bayan na kammala horon horo. [6]
Sheikh Abdulkadir Nur Farah ya kasance yana taka rawa sosai a Dawah, kuma ya shahara da ilimin fikihu a tarukan ilimi a masallatai. [2]
Da muka dawo daga Jami’ar Musulunci a karshen shekarar 1974, abokin aikina Sheikh Abdullah Mahmoud Issa ya fara ba da darussa daga littafin ‘Riyad Al-Salehin’ a masallacin Al-Maqam. Darussan sun tsaya, sai na ci gaba da su. Daga baya na fara koyar da ‘Terminology of Hadith’. Wannan na iya zama ɗaya daga cikin litattafai na farko kan ƙamus da ake koyarwa a Somaliya, waɗanda aka zaɓa daga cikin manhajojin cibiyoyin da ke da alaƙa da Jami'ar Musulunci.
A lokacin shirye-shiryen koyarwa na, na sake rufe wani littafi kan ka'idodin fikihu. Abin baƙin ciki shine, littafin bai samu ga ɗalibai ba, don haka sai na faɗa musu littafin sannan na ba da bayani. Alhamdulillah, na yi nasarar isar da bayanan a zukatansu yadda ya kamata. Dalibai sun fahimta kuma sun amfana.
A wani lokaci kuma na hadu da Sheikh Mustafa Ismail Haruna, fitaccen malamin wa’azi, a wani lokacin aikin Hajji. Ya sanar da ni cewa yana cikin rukunin da na koyar da wadannan littafai guda biyu da aka ambata, wato 'Ka'idojin Fikihu' da 'Tarminology of Hadith'. Ya ce bayan ya koma birnin Burco da ke arewacin Somaliya, ya koyar da littattafan biyu sau 13. Ya kuma lura da cewa ‘Ka’idojin Fiqhun Musulunci, wanda aka san Sheikh Abdul Karim Hassan Housh (wani fitaccen malamin Usuli a birnin Burco da ke arewacin Somaliya) dominsa, ya samo asali ne daga risalar ‘Usul’ da na koyar. [7]
Gwamnatin Siad Barre ta kame Malamai da dama bayan kashe limaman da ke adawa da dokar matsayin mutum, wanda ya haifar da cece-kuce. Daga cikin wadanda aka kama har da Sheikh Abdulkadir, wanda ya kasance a gidan yari na tsawon shekaru biyu ba tare da an gurfanar da shi a gaban kotu ba. [8]
Sheikh Abdulkadir yace a cikin tarihinsa:
Akwai mashahuran gidajen yari da gwamnatin ta kafa domin daure ‘yan adawar siyasa da jiga-jigan jama’a, wadanda ke kan hanyar da ke tsakanin garuruwan Marka da Afgooye sama da shekaru biyu. A Oktoba 1978, an sake mu. Kwanaki na daurin kurkuku suna da kalubale, duk da haka hukuncin da aka yanke mana ya kasance ba ja-gora ba, kuma ƙudirinmu bai yi kasala ba. A lokacin da nake kurkuku, na gudanar da darussan tafsiri, Nahwa, da tarihin rayuwa. Yawancin wadanda ake tsare da su ’yan siyasa ne da kuma tsofaffin ‘yan siyasa. Gwamnati ta kama matasa da dama, inda ta hada su wuri guda, yayin da masu wa'azi da dama suka samu tserewa. Ina tunawa da wasu mutane irin su Abdulkadir Sheikh Mahmoud shugaban kungiyar Al-Ahl da Abdulkadir Ghari da sauransu wadanda suka gudu zuwa Kenya daga baya suka koma Saudiyya. A can suka shiga jami'o'i kuma Saudiyya ta yi musu maraba sosai, wadanda suka fahimci halin da malamai da malamai na Somaliya suke ciki a karkashin mulkin gurguzu mai danniya. [9]
Sheikh Abdulkadir na daya daga cikin fitattun jagororin harkar Musulunci a kasar Somaliya. Ya kasance memba na kungiyar iyali da suka yi ayyukan sirri a lokacin mulkin gurguzu na Somalia, wanda shirin Sheikh Mohamed Moallim Hassan ya fara. Sai dai kungiyar ta fuskanci tsangwama sosai bayan kama wasu manyan malamai a shekarar 1975, wanda ya kai ga bullowar rafi ta Takfiriyya. [10]
Sheikh Abdulkadir Nur Farah ya nakalto:
Kisan malamai a farkon shekara ta 1975 ya nuna yakin da ake yi da wa’azi gaba daya. Zargin da gwamnatin ke yi wa masu wa'azi ya karu, wanda ya kara zafafa kamfen na kame bisa uzuri daban-daban. Wannan ya tilastawa (Al-Ahli) ci gaba da aikin sirri da kuma kare kansu kafin sunayensu ya fito a jerin sunayen. A lokacin kama mu a 1977, ra'ayin ya yadu. Wasu da suka kubuta daga kama su suka dawo, suka kuduri aniyar yada ta da karfin tsiya. Sun yi amfani da rashin halartar malamai a fage, ko dai a gidan yari ko a gudun hijira, lamarin da ya haifar musu da wani yanayi maras komai. Bayan an sake ni daga kurkuku, Takfir ya sami iko da wurin. [9]
Bayan an sako Sheikh Abdulkadir Nur Farah daga gidan yari, an ba shi damar shiga cikin al'ummar Al-Islamiya da wasu 'yan adawa na Harkar Al-Ahli suka kafa.
Kafuwar kungiyar Al-Islah da Al-Jama'a kusan sun kasance a lokaci daya, Jama'a Al-Islamiya kuwa tsawaita kungiyar Ahlul-baiti ne, kuma rusasshiyarta ta kafu ne bayan yarima Abdulkadir ya karkata aka rungumi takfiriyya. tunani, kuma wannan yana kusa da zamanin da aka fito da mu daga gidan yari, ni da Sheikh Yusuf, wai muna cikin mutanen Al-Ahly, a lokacin da muka kuduri aniyar yakar akidar takfiriyya, daga baya Abdulaziz Farah da Mohamed Abdi Dahir suka zo. zuwa gare mu kuma ya gaya mana cewa akwai wata kungiya da ta kafa, ta ba mu damar shiga cikin sabuwar kungiya. [9]
Sheikh Abdulkadir ya kuma kafa kungiyar Al-Itihaad al-Islamiya a shekarar 1984, wadda ta samo asali daga hadakar Jemaah Islamiya a kudancin Somaliya da hadin kai a arewacin Somaliya. An zabi Sheikh Ali Warsame a matsayin shugaban kungiyar.
Ni da kaina na san Sheikh Ali Warsame a matakin kaina tun muna abokan karatunmu, kuma zumuncin mu ya kasance a zamaninmu na karatu a Jami'ar Musulunci. Da alama Warsame mutum ne mai ra'ayin mazan jiya da al'ummomin arewaci da kudancin Somaliya suka amince da shi, kamar yadda kowa ya amince da shi. Na sami damar ganawa da shi a Makka, inda muka shiga tattaunawar farko ta haɗin kai. Mutane da dama da suka hada da Abdulkader Mohamed Abdullah, Abdelkader Garre, Dr. Ahmad Haji Abdirahman, sun kasance cikin wadannan tattaunawa da sauransu. [11]
Bayan rugujewar gwamnatin tsakiya ta Somalia a shekara ta 1991, kungiyoyin masu kishin Islama sun dage wajen neman Shari'ar Musulunci, tare da bayar da shawarar aiwatar da ita ta kowane bangare. Al-Itihad Al-Islam (Salafism) ya bayyana matukar sha'awar kafa sansanonin soji da kotunan Musulunci da za su gudanar da yankunan Somaliya. Wannan yunƙurin ya haifar da rikici da shugabannin yaƙin Somaliya. [10]
Tun bayan kafa kungiyar Al-Etihad Al-Islami a kasar Somaliya, babbar manufarta ita ce neman kafa daular Musulunci. Kuma a lokacin da mulkin ya fadi, lokacin da gwamnatin ta fadi, ta saukaka sayen makamai kuma jihar da ta hana mu kai makamai a hannunmu ya fadi, babu wani abu da zai tabbatar da cewa yakin da ya yi mummunar rauni, sai dai kuskuren yanayin abubuwa, rashin fahimtar siyasa. gaskiya, kuma lokacin da ruɗi ya mamaye ku kuna rasa fahimtar abubuwan da suka dace kuma ku ɓoye ainihin nauyin ku. [12]
A halin da ake ciki yake-yake da suka biyo bayan ikon wucin gadi da aka yi a wasu yankuna a Somaliya, musamman birnin Boosaaso, babban birnin lardin Bari, da kuma bayan da shugaban ƙasar Puntland, Abdullahi Yusuf Ahmed, ya yi, ya ɗan sassauta matakan da suka ɗauka. Harkar Al-Itihaad al-Islamiya, ta yi wa jagororin Harkar cin galaba a kai, inda suka taru suka bayyana matsayin makamai da korar mayakan.
Da farko dai, mun fuskanci shan kashi sosai, an kusa tura mu harabar fadace-fadacen da aka yi a Garoowe, sansanonin da a da suka cika da maza, yanzu babu kowa. Duk da haka, mun yi nasara a zagaye na karshe na yakin. Bayan ƙaura zuwa Slate na Las Qorey, shugabannin al'umma sun yi shawarwari da shawarwari da yawa game da makomar.
Shirin dai shi ne a yi tsayin daka wajen kare kai da dukkan karfin da ake da shi, tare da kaucewa fadawa farmakin makiya. A lokaci guda, idan muka yi nasara a cikin tsaro, muna da nufin hana haɓakawa da kuma ci gaba da yaƙin. Wannan yanke shawara da hangen nesa sun kasance da mulkin mallaka, duk da rashin jituwa daga wasu. Lamarin ya bukaci ra'ayoyi da kudurori maras karkata, ko da ta hanyar halaltacciyar mahanga.
Yaƙin bai haifar da sakamako mai fa'ida ba, wanda ke buƙatar canji. A haƙiƙa, manufarmu ta kasance zuwa ga zaman lafiya da yin sulhu mai tasiri, tare da guje wa shan kashi a ƙasa. Koyaya, idan aka yi la'akari da sha'awar shawara, damuwar al'umma, da gyara kuskuren farko, canjin ya sanya mana wahalhalu da matsaloli masu yawa. [12]
Bayan haka, Sheikh Abdulqadir Nur Farah ya halarci kafa kungiyar (Jama'at Al-Itisam) a shekara ta 1996, sannan ya ci gaba da fafutukarsa a birnin Garowe, musamman Puntland, Somaliya. Ya na daga cikin wadanda suka taka rawa wajen kafa Jami’ar Gabashin Afrika sannan kuma ya zama shugaban kwamitin amintattu. Bayan kashe Dr. Ahmed Haji Abdirahman a 2011.
A ranar 15 ga watan Fabrairun shekara ta dubu biyu da sha uku 2013 ne aka kashe Sheikh Abdulkadir a lokacin da yake gabatar da sallar la’asar a masallacin Al-Badar da ke birnin Garoowe na kasar Somaliya . [13] Kungiyar ta'addancin nan ta Al-Shabaab ce ta dauki alhakin kisan, inda ta rika aikewa da sakonnin barazana na SMS da ke nuna aniyarsu ta kashe shi. [1] A ranar 23 ga watan Yulin shekarar 2013 ne sojojin Puntland suka bindige Abdirahman Hussein Jama Bile da Abdullahi Osman Ahmed 'Aynte' ta hanyar bindige su ta hanyar harbe-harbe kan kisan Sheikh Abdulqadir. Kotun sojin Puntland ta yanke wa mutanen biyu hukuncin kisa, inda aka bayyana Bile a matsayin wanda ya kashe Sheikh Abdulkadir Nur Farah, da kuma Ayte a matsayin wanda ya shirya wannan ta’addanci. Ayte dai ya gudu zuwa Las-anod, amma daga baya aka dawo da shi Puntland. [14] Wannan lamari ya biyo bayan kisan da aka yi wa Sheikh Dr. Ahmed Haji Abdirahman, wanda shi ma an kashe shi bayan sallar asuba a masallacin Al-Rawda da ke birnin Boosaaso a ranar 4 ga Disamba, 2011. [15]
Jihadin, wanda aka yi amfani da shi a karkashin tutar wadanda suka bayyana kansu a matsayin 'matasa Mujahidai', da alama an nusar da su ne ga musulmi. Sun yi ta kashe-kashe da tashe-tashen hankula da dama da suka ci rayukan daruruwan musulmi. Sun yi murna da hakan, suna godiya ga Allah da ya ba su ikon yin hakan! An kashe mutane da yawa a Bosaaso, Mogadishu, Garoowe, da kuma Gaalkacyo—dukkanin su Musulmai ne. Yawancinsu sun rasa rayukansu a kofar masallatai. Daga cikin wadanda abin ya shafa har da Dr. Ahmed Haji Abdirahman.
An yi jana'izar Sheikh Abdulkadir Nur Farah a birnin Garoowe, kuma jama'a da dama ne suka halarci jana'izar sa, [4] da dama daga hukumomi da cibiyoyi sun yi tir da kisan gillar da aka yi wa shehin, musamman kungiyar Jama'atu Al-itisam [16][17] Kungiyar Malaman Somaliya [14] Kungiyar Malaman Musulmi ta Duniya, [18] da Majalisar Dinkin Duniya [19] An kama wanda ya aikata kisan kuma aka kashe shi, [20] da wani matashin da suka yi tarayya da shi a cikin wannan laifin. Hukumar soji ta yanke hukuncin kisa a Puntland. [21]
↑ 3.03.1"مذكرات داعية (١) – الصومال – شبكة الشاهد الإخبارية". 2016-07-08. Archived from the original on 8 July 2016. Retrieved 2023-04-26.CS1 maint: BOT: original-url status unknown (link)Cite error: Invalid <ref> tag; name "مولد تلقائيا3" defined multiple times with different content
↑ 9.09.19.2"مذكرات داعية(5) | الصومال - شبكة الشاهد الإخبارية". 2014-07-11. Archived from the original on 11 July 2014. Retrieved 2023-04-26.CS1 maint: BOT: original-url status unknown (link)Cite error: Invalid <ref> tag; name "مولد تلقائيا5" defined multiple times with different content
↑ 12.012.1"مذكرات داعية (8) – الصومال – شبكة الشاهد الإخبارية". 2016-07-09. Archived from the original on 9 July 2016. Retrieved 2023-04-26.CS1 maint: BOT: original-url status unknown (link)Cite error: Invalid <ref> tag; name "مولد تلقائيا7" defined multiple times with different content
