Jama'a Xamar Weyne, Xamar Weyne
Masallacin Juma'a na Xamar Weyne (Jamacaha Xamar Weyne a Somali) ance yana daya daga cikin tsaffin masallatai a Mogadishu da Afirka.[1]
| Jama'a Xamar Weyne, Xamar Weyne | |
|---|---|
 | |
| Wuri | |
| History and use | |
| Opening | 7 century |
| Karatun Gine-gine | |
Style (en)  |
Islamic architecture (en) |
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Bayani
gyara sasheAn gina Jama’a Hamar Weyne a shekara ta 636 AH (1238 CE), wasu shekaru 30 kafin Faqrudiin da Arba’a Rukun - duk an gina su a shekara ta 667 AH (1269 CE).[2] A tarihance, Jamacaha Xamar Weyne shine mafi mahimmin gini a yankin tarihi na Xamar Weyne. Tana kusa da daidaita daga teku zuwa gabas da kudu; kasan masallatan (kamar yadda aka kiyasta ta ido) mita biyu ne ko kuma kasan kadan kasa da kasa a waje. Mogadishu tana da tsofaffin masallatai guda 3 a gabar gabashin Afirka, wadanda aka tabbatar da rubuce rubucensu a cikin masallatan; Jama'a 'Hamar Weyne Arbaca Rukun da Fakr ad-Din. A cewar mazauna yankin an kira masallacin da farko Mohamed al-Awal (wanda ke fassara wa Mohamed na farko) kuma an gina shi a lokacin lokacin da Mogadishu ke ƙarƙashin Mohamed Ali, a wannan lokacin masallacin Mohamed Al Tani (wanda ke fassara zuwa Mohamed na biyu ) an gina shi kuma.[3] Masallacin yanzun yana kwance 2m a karkashin kasa yanzu haka kuma ana bukatar hanyar hawa don shiga cikin babban dakin sallar.[4]
Uways Al Barawi
gyara sasheBayan dawowar Sheikh Uways Al-Barawi daga Larabawa zai ziyarci Mogadishu da wannan sanannen labarin da ya shafi Jama'a Hamarweyn da kuma haduwarsa da Hirab Imam Mahmud tare da shugabannin Asharaf a garin da Scott Reese ya rubuta.[5]
Lokacin da Shaihu Uways al-Qadiri ya zo daga Bagdhad sai ya zauna a gidan Imam Mahmud Binyamin Al-Ya'qubi, wanda ya karɓe shi kuma ya girmama shi, sai aka fara shi a cikin Qadiriyya [ta Shaykh Uways]. Akwai lokacin a cikin Mogadishu wani mummunan aiki da ake kira hiku wanda ƙungiyoyi biyu suka yi; dayan ana kiransa 'almugh dayan kuma shabili. Kowane ɗayan ƙungiya ce mai ƙarfi wacce ta ƙunshi mutane daga Hamarweyn da Shangani [manyan unguwannin biyu na garin]. Membobin kowane bangare sun taimaki juna da dukiyoyinsu. Daga cikinsu akwai Asharaaf, 'yan kasuwa, mashahurai, dattawan dangi, sarakuna, masu kula da jiragen ruwa. Dukansu sun taimaka kuma sun halarci wannan mummunan aikin har sai da zukatan malama suka yi yarjejeniya [tare da baƙin ciki] amma sun kasa dakatar da al'adar ...[Duk da haka], lokacin da [mahalarta wannan aikin] suka ji labarin isowarsa Mogadishu da kuma kasancewarsa a gidan limamin sai suka ɗauki shawara a wurin taronsu suka ce: Gobe, in Allah ya yarda, za mu hadu a masallacin Juma'a a Shangani da fuskantar Shaikh Uways al-Qadiri domin mu tuba a gabansa wannan abin kyamar. Sun hadu a gaban masallacin, sunyi alwala sannan suka wuce gaban Shaykh Uways. Sun gaisa da juna, sai shugabanninsu suka ce, 'Ya Sheikh Uways al-Qadiri, mun tuba daga wannan abin ƙyama da yaudara kuma muka bar shi. Da fatan Allah Ya ba mu nasara da shiriya ... 'Kuma ... sun yi watsi da wannan ɗabi'a mai ƙyama da sauran abubuwan ƙyama tare da albarkar sa.
Duba kuma
gyara sasheManazarta
gyara sashe- ↑ Adam, Anita. Benadiri People of Somalia with Particular Reference to the Reer Hamar of Mogadishu. pp. 204–205.
- ↑ Adam, Anita. "Benadiri People of Somalia with Particular Reference to the Reer Hamar of Mogadishu": 59.
- ↑ Aydarus, Sharif. Bughyat al-amal fi tarikh al-sumal. pp. 83–86.
- ↑ Jama, Ahmed. The Origins and Development of Mogadishu AD 1000 to 1850, A study of urban growth along the Benadir coast of southern Somalia. p. 62.
- ↑ Reese, Scott S. (2001). "The Best of Guides: Sufi Poetry and Alternate Discourses of Reform in Early Twentieth-Century Somalia". Journal of African Cultural Studies. 14 (1 Islamic Religious Poetry in Africa): 49–68.