Ra'ayin addini akan kashe kai
 Ra'ayin addini akan kashe kai | |
|---|---|
| Bayanai | |
| Ƙaramin ɓangare na |
religious view (en)  |
| Facet of (en) | Kisan kai |
Addinai na Maguzawa a da
gyara sasheGabaɗaya, duniyar maguzawa, na Romawa da Girkanci, suna da s game da sassafci akan mutum ya kashe kansa. [1] [2] [3]
Addinai na Dharmic
gyara sasheaddinin Buddha
gyara sasheA cikin addinin Buddha, an gane cewa ayyukan da mutum ya yi a baya don yin tasiri sosai ga abin da suke fuskanta a halin yanzu; Ayyukan yanzu, bi da bi, sunada tasiri na baya don abubuwan da ke gaba ( rukunan karma ). Ayyuka na gangan ta hankali, jiki ko magana suna da amsa. Wannan dauki, ko kuma sakamakon, shi ne sanadin yanayi da bambance-bambancen da mutum ze iya fuskanta a rayuwa.
Addinin Buddah yana koyar da cewa duk mutane suna fuskantar wahala mai yawa ( dukkha ), wanda wahala ta samo asali ne daga ayyukan da ba su da kyau (karma), ko kuma na iya faruwa dalilin yanayin haifuwa da mutuwa ( samsara ). Wasu dalilai na yaduwar wahala sun shafi ra'ayoyin rashin dawwama da ruɗi ( maya ). Tun da yake komai yana cikin yanayin dawwama ko juzu'i, daidaikun mutane suna fuskantar rashin gamsuwa da abubuwan da suka shuɗe na rayuwa. Don fita daga samsara, addinin Buddha yana ba da shawarar Hanya Mai Girma Takwas, kuma baya ba da shawarar kashe kai.
A cikin addinin Buddah na Theravada, ga mai zuhudu har yabon mutuwa, gami da zama kan bala'in rayuwa ko kuma tada labarai na yiwuwar sake haifuwa mai ni'ima a cikin mafi girma daula ta hanyar da za ta iya sanya mai ji ya mutu ta hanyar kashe kansa ko kuma ya mutu.ya bayyana a sarari a matsayin keta a ɗaya daga cikin manyan lambobin vinaya, haramcin cutar da rayuwa, wanda zai haifar da korar ta atomatik daga Sangha . [4]
Ga mabiya addinin Buddah, tunda ka'idar farko ita ce kamewa daga halakar rayuwa, ciki har da kai, ana ganin kashe kansa a matsayin mummunan aiki. Idan wani ya mutu ta hanyar kashe kansa cikin fushi, za a iya sake haifuwarsa a cikin yanayi na baƙin ciki saboda munanan.
tunani na ƙarshe. [5] [6] Duk da haka, addinin Buddha ba ya la'antar kashe kansa ba tare da togiya ba, amma ya lura cewa dalilan kashe kansa sau da yawa ba su da kyau kuma don haka suna fuskantar hanyar wayewa. [7] Da wannan ya ce, a cikin dubban shekaru na tarihin addinin Buddha, an sami keɓantawa kaɗan.
Amma a cikin wani labari na addinin Buddah, wani bhikkhu mai suna Vakkali wanda ba shi da lafiya sosai kuma yana fama da matsanancin raɗaɗi, an ce ya mutu ta hanyar kashe kansa lokacin da yake kusa da mutuwa kuma a kan yin maganganun da ke nuna cewa ya wuce abin sha'awa (kuma ta haka ne maɗaukaki ). [8] Euthanasia ya bayyana a matsayin mahallin mutuwarsa.
Wani lamarin kuma shi ne labarin wani bhikkhu mai suna Godhika, wanda kuma rashin lafiya ke fama da shi, [9] wanda ya sha samun 'yanci na ɗan lokaci amma ya kasa samun 'yanci na ƙarshe saboda rashin lafiya. [9] Yayin da yake sake gaskata kansa a cikin yanayin 'yanci na ɗan lokaci ya zo gare shi ya yanke makogwaronsa, da fatan za a sake haifuwa a cikin babban daula. [9] An ce Buddha ya ce:
Addinin Hindu
gyara sashecikin addinin Hindu, ba za a yarda da mutum kashe kansa a ruhaniya ba. Gabaɗaya, ɗaukar ranka ana ɗaukarsa cin zarafin ka'idar ahimsa (rashin tashin hankali) don haka daidai da zunubi kamar kashe wani. Wasu nassosi sun faɗi cewa mutuwa ta wurin kashe kansa (da kowace irin mutuwa ta tashin hankali) yana haifar da zama fatalwa, yawo a duniya har lokacin da mutum zai mutu in ba haka ba, da wanda bai mutu da kashe kansa ba. [10]
Mahabharata yayi magana game da kashe kansa, yana cewa waɗanda suka yi aikin ba za su taɓa samun yankuna (na sama) waɗanda ke da albarka ba. [11] [ba a cikin ambato ba]
Addinin Hindu ya yarda da hakkin mutum na kawo karshen rayuwarsa ta hanyar Prayopavesa . [12] Prayopavesa shine ga yogis da suka tsufa waɗanda ba su da buri ko buri da suka rage, kuma babu wani nauyi da ya rage a wannan rayuwar. [12] Wani misali kuma shi ne mutuwa a yaƙi don ceto mutuncin mutum.
Manazarta
gyara sashe- ↑ Danielle Gourevitch, "Suicide among the sick in classical antiquity." Bulletin of the History of Medicine 43.6 (1969): 501-518.
- ↑ John D. Papadimitriou, et al. "Euthanasia and suicide in antiquity: viewpoint of the dramatists and philosophers." Journal of the Royal Society of medicine 100.1 (2007): 25-28. online
- ↑ Anton J. L. Van Hooff, From autothanasia to suicide: Self-killing in classical antiquity (Routledge, 2002).
- ↑ Pruitt & Norman, The Patimokkha, 2001, Pali Text Society, Lancaster, Defeat 3
- ↑ 千萬不要自殺﹗--悔恨千年剧烈痛苦!
- ↑ 千萬不要自殺﹗--悔恨千年剧烈痛苦!
- ↑ 論佛教的自殺觀
- ↑ 論佛教的自殺觀
- ↑ 9.0 9.1 9.2 Attwood, Michael. "Suicide as A Response to Suffering". Western Buddhist Review. Archived from the original on 22 May 2015. Retrieved 5 August 2021.
- ↑ Hindu Website. Hinduism and suicide
- ↑ Mahabharata section CLXXXI
- ↑ 12.0 12.1 Mircea Eliade (2005). The Encyclopedia of Religion (vol 14). New York: Macmillan. p. 129. ISBN 978-0-02-865733-2