Insa Nolte (an haife shi a shekara ta 1969 a Göttingen,Jamus) ɗan Afirka ne kuma Farfesa na Nazarin Afirka a Sashen Nazarin Afirka da Anthropology a Jami'ar Birmingham. Ta sami digiri na farko a fannin tattalin arziki daga Jami'ar Free University of Berlin (FUBerlin) sannan ta kammala karatun digiri a Jami'ar Birmingham tare da karatun digiri na uku akan tarihi da siyasar Ijebu-Remo (Southwest Nigeria,Ogun State ),yanki na Najeriya.Dan siyasa mai kishin kasa Obafemi Awolowo.Bayan Kirk-Greene Junior Research Fellowship a St Antony's College,Oxford,ta zama Malama a Nazarin Afirka a Jami'ar Birmingham a 2001.Ta kasance Shugabar Sashen tun 2018.Binciken ta ya mayar da hankali kan tarihin Yarabawa,al'adu da siyasa.Nolte ya kasance shugaban kungiyar Nazarin Afirka ta Burtaniya daga 2016 zuwa 2018.

yankin afurka a duniya

Nolte ya buga labarai na ilimi da yawa,littattafai da surori na littattafai ciki har da

  • Obafemi Awolowo da kuma yin Remo :siyasar gida na dan kishin Najeriya, Edinburgh : Edinburgh University Press. Jerin: Laburaren Afirka na Duniya,40, 2009.
  • Siyasar Mulkin Mallaka Da Tarihin Mallaka:Ilimin Kullum, Salo,Da Gaskiya A Garin Yarbawa.Tarihi a Afirka,40 (2013) :125-164.
  • tare da Ogen,O.& Jones,R. (eds.),Bayan Hakuri na Addini:Musulmi, Kiristanci & Masu Gargajiya sun hadu a Garin Afirka. Jerin:Addini a Sauya Afirka,New York: James Currey, tambarin Boydell & Brewer,2017.
  • tare da Olukoya Ogen: Gabatarwa, a cikin Ra'ayoyi daga Shoreline: Al'umma, kasuwanci da addini a gabar tekun Yarbawa da Yammacin Neja Delta,Nazarin Nazarin Yarabawa, 2(2017), 1-16, cikakken rubutu.[1]
  • Kwaikwayi da kirkira wajen kafa Musulunci a Oyo, a cikin T. Green & B. Rossi (eds. ), Filayen ƙasa, Tushen, da Ayyukan Hankali a Tarihin Afirka. Tarihin Afirka, vol. 6, Brill, shafi na 91-115, 2018.
  • Boko Haram ta bayyana, The Political Quarterly 90 (2019), 2, 324-325. [2] Bita na littafi.
  • 'Aƙalla na yi aure': Auren Musulmi da Kirista a kudu maso yammacin Najeriya, Social Anthropology/Anthropologie Sociale, 28(2020), no. 2, shafi na 434-450. [3]
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