Ilimin sauyin yanayin yanayi
Ilimin halayyar sauyin yanayi wani fanni ne da ke da nufin kara fahimtar hanyoyin tunani da ke faruwa dangane da sauyin yanayi da sakamakonsa. Har ila yau, yana neman inganta hanyoyin kirkiro don yin hulɗa tare da jama'a game da sauyin yanayi; ba da gudummawa ga canji a matakin mutum, al'umma, al'adu, da siyasa; tallafawa masu fafutuka, masana kimiyya da masu tsara manufofi don kawo canji mai inganci; don haɓaka juriya na tunani game da mummunan tasirin canjin yanayi da ke faruwa a yanzu da kuma nan gaba.
Ma'anarsa gyara sashe
Ilimin halayyar sauyin yanayi na iya koma zuwa:
- Tasirin sauyin yanayi akan lafiyar kwakwalwa
- Tasirin tunani na canjin yanayi
- Abubuwan da suka shafi tunanin mutum game da rashin aikin yanayi
- Abubuwan da suka shafi tunanin mutum game da sadarwar yanayi (duba sadarwar yanayi#Amfani da binciken daga ilimin halin dan Adam )
- Psychology na musun canjin yanayi
Ilimin tarbiyya gyara sashe
Ilimin halayyar sauyin yanayi hanya ce ta jujjuyawar horo ga bincike da aiki. Yana mai da hankali kan rashin son daukar matakin da ya dace a daukacin al'umma dangane da karuwar barazanar sauyin yanayi. Yana da alama matsalar kamar yadda ake buƙatar hanya mai zurfi, wanda ke nazarin juriyarmu ga sani da aiki, maimakon ganin shi a matsayin " rashin bayanai " don a bi da shi ta hanyar fahimta ko halayen hali. Yana jaddada mahimmancin motsin zuciyar ɗan adam, ainihi da tunanin al'adu . Bugu da ƙari, yana yarda da batun ɗan adam a matsayin gida a cikin mahallin zamantakewa da muhalli.
Domin cimma manufofinsa da haɓaka tsarinsa, ilimin halayyar sauyin yanayi yana zana ra'ayoyi daban-daban, ciki har da: adabi, falsafar, addinan duniya, fasaha, ɗan adam da tunanin tsarin . Tushen tsarin yana dogara ne akan al'adun ilimin psychotherapeutic daban-daban da nazarin ilimin halayyar ɗan adam, ba da damar masana ilimin halayyar yanayi su fahimci motsin zuciyar sume ko rashin yarda da tsarin da ke tasiri tunanin mutane, kuzari da halayen mutane. Wannan ya shafi musamman ga waɗannan matakai waɗanda ke bayyana a cikin faɗuwar yanayin al'umma da al'adu.
Tun daga 2020, horon ilimin halayyar yanayi ya girma ya haɗa da filayen ƙasa da yawa. Masana ilimin halayyar yanayi suna aiki tare da Majalisar Dinkin Duniya, gwamnatoci na kasa da na gida, tare da hukumomi, kungiyoyi masu zaman kansu, da daidaikun mutane. [1] [2]
Ilimin sauyin yanayin a aikace gyara sashe
A cikin 'yan shekarun nan, masana ilimin halayyar sauyin yanayi suna sauƙaƙe ƙungiyoyin tallafi ga masu fafutuka, musamman waɗanda ke ƙwazo a cikin goyon bayan halayen muhalli a cikin al'umma. Har ila yau, suna haɓaka yunƙuri kamar binciken haɗin gwiwar, hanyar yin bincike a cikin al'amuran tunani inda mahalarta ke da hannu sosai kuma suna aiki a matsayin masu bincike, suna ba da damar mafi girman kewayon wadatattun bayanai masu inganci. [3] [4] A watan Agusta na 2022, masana kimiyya da abokan aikinsu sun taru don nuna adawa da tawaye a wajen Sashen Kasuwanci, Makamashi, da Dabarun Masana'antu a London. A cikin wannan lokacin, kamar yadda aka nuna a kan labarai, yawancin masana kimiyyar yanayi sun kasance suna da rauni a hankali kuma suna nuna alamun tashin hankali da damuwa. Masana ilimin yanayin yanayi a cikin shekaru sun kalli ba kawai masana kimiyya ke tafiya ta wannan canjin muhalli ba, suna ganin yadda ya yi mummunan tasiri ga miliyoyin. Suna tallafawa ƙungiyoyi ta hanyar ɗabi'a da karatu don taimakawa samun madaidaicin bayanai da fahimta daga mutum zuwa mutum a cikin waɗannan ƙungiyoyin fafutuka. [5]
Hukumar Raya Kasa da Kasa ta Amurka (USAID) ta bayar da rahoton cewa, kusan mutane miliyan 971 ne ke zaune a yankunan da ke da matsakaita zuwa matsanancin hadarin sauyin yanayi sakamakon ci gaban masana'antu, cin gajiyar muhalli, da yawan amfani da kayayyaki, musamman a yankunan Asiya da tekun Pasifik da Kudancin Asiya. . Dangane da al'amurra da matsalolin da ke haifar da sauyin yanayi, Ƙungiyar Ƙwararrun Ƙwararrun Ƙwararru na Philippines (PAP) tana ba da taimako na tunani a lokacin bala'i da bala'i. Bugu da ƙari, masana ilimin halayyar ɗan adam a duniya suna ƙarfafa haɗin gwiwa da haɗin kai don kula da musayar ilimi da ƙirƙirar al'umma masu goyon bayan sauyin yanayi don tabbatar da cewa duk mutane sun sami damar samun taimako da abubuwan jin daɗi da ake bukata a yankunan da ke fama da matsalolin yanayi a halin yanzu. [6]
Wani bincike a cikin 2021 ya gano cewa lamuran lafiyar kwakwalwa da ke da alaƙa da canjin yanayi ana gane su ta hanyar masana ilimin halayyar ɗan adam da masu ilimin halin dan Adam. [7]
Canjin sauyin yanayi da kariyar tunanin gyara sashe
babu_haushe jurewa yana da manyan manyan siffofi guda uku: aikin karfi Wanda shine daukar mataki Kai tsaye don magance yanayin damuwa karbuwa, shine fahimta da tunanin yarda motsin rai da sake bugawa Wanda ya hada da koyo koh gyarawa Mai kyau Hakanan za a iya banbamta tsakanin Mai aiki da amsawa . Mai aiki jurewa Kuma ak sani da psychological tattalin anyi shi a cikin jiran wani taro. A wani bangaren , anayin juriya Mai karfi yayin ko Bayan taro.[8]
Masana ilimin halayyar yanayi sun yi la'akari da yadda amsawar da za ta iya zama mai daidaitawa ko rashin daidaituwa, [9] ba kawai da kansa ba amma har ma da yanayi mai faɗi da muhalli. Hakazalika, shin amsoshin suna inganta ingantaccen daidaitawa na tunani da kuma motsa ayyukan da suka dace da daidaitattun yanayin muhalli, ko kuma suna hidimar tabbatar da mutum a cikin rashin aikinsu kuma ya ba su damar guje wa zama dole, canje-canje masu mahimmanci? [10]
Iimin zamantakewa matsowan sauyin yanayi gyara sashe
Hanyar zamantakewar zamantakewa don ilimin halayyar yanayi yana nazarin hulɗar tsakanin abubuwan ciki, abubuwan tunani da na waje, abubuwan al'adun zamantakewa- irin su dabi'u, imani, da ka'idoji- a cikin martanin mutane game da sauyin yanayi. [11] [12] Bugu da ƙari, yana ba da ƙayyadaddun ƙayyadaddun ƙayyadaddun ƙayyadaddun ƙayyadaddun ƙayyadaddun bayanai don fahimtar rayuwar abubuwan da suka shafi bincike, wanda masu bincike suka amince da su don bincika yadda sauyin yanayi da lalata muhalli ke fuskanta daga ƙungiyoyi daban-daban a cikin al'umma. [13] A wannan yanayin, 'ƙwarewar rayuwa' tana nufin ji, tunani da tunani da ma'anar ma'anar da waɗannan abubuwan ke tasiri kuma suke aiwatar da su.
Magance martani ga rugujewar yanayi mai gabatowa al'amura ne na tunani da zamantakewar al'umma, al'adu da aka amince da su da kuma kiyaye su ta hanyar ka'idoji da tsarin zamantakewa, ba wai keɓance hanyoyin tunani ba. [14] Misali, yawan amfanin yau da kullun na yau da kullun ana yin shi ta hanyar buƙatun tattalin arziƙin duniya wanda ba a daidaita shi ba, duk da haka yana ɗaya daga cikin abubuwan da ke haifar da canjin yanayi. [15] An ba da shawarar cewa wannan "al'ada ta rashin kulawa" tana yin aikin akida, yana hana masu amfani da su shiga damuwa da damuwa mai yawa.
Hanyoyin al'adu kuma suna goyan bayan hanyoyin rage-kayyade ra'ayoyin da ba za a iya haifar da su ba ta hanyar wayar da kan yiwuwar barazanar. Waɗannan sun haɗa da ƙarfi, abubuwan da aka zaba da al'adun da ke da hakkin, na kwarai, da kuma imani a ci gaba. [16] [10] Haƙƙi shine imani cewa wasu ƙungiyoyi ko jinsuna sun cancanci fiye da sauran kuma suna cikin alaƙar da ba ta dace ba da ke tafiyar da al'ummomin da suka ci gaba da haɓaka ƴan adam. Banbanci shine ra'ayin cewa nau'in mutum, al'ummarsa, kabilarsa ko kuma kansa na musamman don haka an kawar da shi daga dokokin da suka shafi wasu, ba da lasisi don keta iyakokin yanayi na amfani da albarkatu. Bangaskiya a ci gaba, wani muhimmin jigon akidar bayan masana'antu, yana haifar da yakinin cewa kimiyya da fasaha za su iya magance kowace matsala, don haka karfafa tunanin fata da kyakkyawan fata.
Tarihi gyara sashe
Asalin ilimin halayyar Sauyin yanayi ana iya komawa zuwa aikin masanin ilimin halin dan Adam Harold Searles da aikinsa akan abubuwan da ba su sani ba wadanda ke tasiri ga nisantar mutane daga sauran yanayi. [17] Har ila yau, an yi tasiri sosai daga fannin ilimin kimiyyar halittu da kuma ba da muhimmanci ga dangantakar mutane da duniyar halitta. [18] Saboda karuwar karbuwar al'umma gaba daya game da hadarin sauyin yanayi, an sami babban sha'awar fahimtar hanyoyin tunani da ke tattare da juriya ga daukar matakin da ya dace, musamman, abin da ya faru na musun canjin yanayi . [14] Kwanan nan, tushen wallafe-wallafen masana ilimin halayyar yanayi ya fara mai da hankali kan motsin rai mai ƙarfi da ke da alaƙa da sauyin yanayi da asarar rayayyun halittu na duniya baki ɗaya.
Duba kuma gyara sashe
- Ecopsychology
- Tasirin sauyin yanayi akan lafiyar kwakwalwa
- Ilimin Halin Muhalli
- Bakin Halitta
- Psychology na musun canjin yanayi
Nassoshi gyara sashe
- ↑ Empty citation (help)
- ↑ Empty citation (help)
- ↑ Gillespie, S. (2020) Climate Crisis and Consciousness. Abingdon UK & New York: Routledge.
- ↑ Nichol, J. (1993). Cooperative Inquiry. Retrieved from https://co-counselling.info/en/cocopedia/cooperative-inquiry on 22/07/20
- ↑ Gawrych, Magdalena, and Justyna Holka-Pokorska. “Mental Health Issues Related to Climate Change in Poland - Polish Psychologists’ and Psychotherapists’ Perspective.” Archives of Psychiatry and Psychotherapy 24.2 (2021): 47–53. Web.
- ↑ Climate Action and Global Psychology - Researchgate. Nov. 2022, https://www.researchgate.net/profile/Brian-Dixon-2/publication/365098936_Climate_Action_and_Global_Psychology/links/6364fd562f4bca7fd0301b85/Climate-Action-and-Global-Psychology.pdf.
- ↑ Empty citation (help)
- ↑ Empty citation (help)
- ↑ Taylor S. (2020). Anxiety disorders, climate change, and the challenges ahead: Introduction to the special issue. Journal of anxiety disorders, 76, 102313. https://doi.org/10.1016/j.janxdis.2020.102313
- ↑ 10.0 10.1 Andrews & Hoggett (2019) Facing up to ecological crisis: A psychosocial perspective from climate psychology. In Foster, J. (ed.) Facing Up To Climate Reality: Honesty, Disaster & Hope. London: Green House Publishing.
- ↑ Hollway, W. & Jefferson, T. (2013) Doing Qualitative Research Differently: A Psychosocial Approach. London: Sage.
- ↑ Crompton, T. & Kasser, T. (2009) Meeting Environmental Challenges: The Role of Human Identity. Godalming: WWF-UK.
- ↑ Lertzman, R. (2015). Environmental melancholia: Psychoanalytic dimensions of engagement. Routledge.
- ↑ 14.0 14.1 Norgaard, K. M. (2011). Living in denial: Climate change, emotions, and everyday life. MIT Press.
- ↑ Grant L. K. (2011). Can we consume our way out of climate change? A call for analysis. The Behavior analyst, 34(2), 245–266. doi:10.1007/BF03392256
- ↑ Weintrobe, S. (2013) The Difficult Problem of Anxiety When Thinking About Climate Change. In Weintraub, S. (ed.) Engaging with Climate Change: psychoanalytic and interdisciplinary perspectives. London: Routledge
- ↑ Empty citation (help)
- ↑ Roszak, T., Gomes, M. E., & Kanner, A. D. (Eds.). (1995). Ecopsychology: Restoring the earth, healing the mind. Sierra Club Books.