Ahmad (Suna)
Ahmad (Larabci: أحمد, romanized: ʾAḥmad) na mijin Larabci ne da aka fi sani da suna a mafi yawan sassan duniyar musulmi. Sauran rubutun sunan sun haɗa da Ahmed da Ahmet.
Ahmad (Suna) | |
---|---|
male given name (en) | |
Bayanai | |
Suna a harshen gida | أحمد |
Harshen aiki ko suna | Larabci |
Tsarin rubutu | Arabic script (en) |
Family name identical to this given name (en) | Ahmad |
Attested in (en) | frequency of first names in Israel, 2014 (en) |
Asali
gyara sasheKalmar ta samo asali ne daga tushen ح م د ( ḥ-m-d ), daga Larabci أَحْمَدَ ( ʾaḥmad ), daga kalmar aikatau حَمِدَ ( ḥameda, "godiya ko yabo"), wanda ba na baya ba يَحْمَدُ (yaḥmadu).[1] A matsayin sunan Larabci, ya samo asali ne daga annabcin kur'ani da aka jingina ga Isah a cikin Alqur'ani 61:6 wanda mafi yawan malaman Musulunci suka yarda da shi game da Muhammadu[2]. Har ila yau, tushe ɗaya ne da Mahmud, Muhammad da Hamed. A cikin fassaran sa, sunan yana da ɗaya daga cikin mafi girman adadin bambancin harufa a duniya,Ko da yake malaman Musulunci suna danganta sunan Ahmed ga Muhammadu, amma ita kanta ayar tana magana ne game da wani Manzo mai suna Ahmed, alhali Muhammadu shi ne Manzo-Annabi[3].
Wasu hadisai na Musulunci suna kallon sunan Ahmad a matsayin wani sunan da aka ba Muhammadu a lokacin da mahaifiyarsa ta haife shi, wanda Musulmai ke la'akari da shi a matsayin mafi ɓoyayyen sunan Muhammadu kuma tsakiyar fahimtar yanayinsa.[4] [5]Tsawon ƙarnuka da yawa, wasu malaman Musulunci sun ba da shawarar daidaita sunan yana cikin kalmar 'Paraclete' daga rubutun Littafi Mai-Tsarki,[5][6][7] ko da yake wannan ra'ayi ba na duniya ba ne idan aka yi la'akari da fassarorin, ma'anoni da ilimin asalinsu.[6]
Fassara da kuma Ma'anar Sunan Ahmad
gyara sasheAyar da ke cikin Kur'ani mai girma ta siffanta sunan , ta siffanta ko bayyana wanda zai bi Yesu. A cikin jawabinsa na ban kwana ga almajiransa, Yesu ya yi alkawari cewa zai “aika da Ruhu Mai Tsarki” zuwa gare su bayan tafiyarsa, a cikin Yohanna 15:26 yana cewa: “wanda ni zan aiko muku daga wurin Uba, Ruhun gaskiya kuma. ... za su shaide ni." Yohanna 14:17 ta ce “[ko] Ruhun gaskiya, wanda duniya ba za ta iya karba ba: gama ba ta ganinsa, ba ta kuma san shi ba: kun san shi: gama yana zaune tare da ku, zai kuma kasance a cikinku.[7][8]
Manazarta
gyara sashe- ↑ Humanism, Culture, and Language in the Near East: Asma Afsaruddin, A. H. Mathias Zahniser – 1997 p 389
- ↑ The sole exception to this general rule (note: the earliest mention of Mohammad, Ahmad and the Paraclete) is a tradition attributed to the early Basran traditionist Muhammad ibn Sīrīn (d. 728).
- ↑ Humanism, Culture, and Language in the Near East: Asma Afsaruddin, A. H. Mathias Zahniser – 1997 p 389
- ↑ Déroche, Catalogue Des Manuscrits Arabes: Deuxième Partie: Manuscrits Musulmans - Tome I, 1: Les Manuscrits Du Coran: Aux Origines De La Calligraphie Coranique, 1983.
- ↑ Sahin et al., The 1400th Anniversary Of The Qur'an, 2010, Museum of Turkish and Islamic Art Collection, Antik A.S. Cultural Publications: Turkey, pp. 144–145
- ↑ A. Guillaume. The Version of the Gospels Used in Medina Circa 700 A.D. Al-Andalus, 15 (1950) pp. 289–296.
- ↑ Liddell and Scott`s celebrated Greek-English Lexicon gives this definition for periklutos: "heard of all round, famous, renowned, Latin inclytus: of things, excellent, noble, glorious". Rev. James M. Whiton, ed. A Lexicon abridged from Liddell and Scott`s Greek-English Lexicon. New York: American Book Company, N.D. c.1940s, p. 549. Periklutos occurs in The Iliad and The Odyssey, and Hesiod`s Theogony.
- ↑ Sahin et al., The 1400th Anniversary Of The Qur'an, 2010, Museum of Turkish and Islamic Art Collection, Antik A.S. Cultural Publications: Turkey, pp. 144–145.